Leviticus 10:1,2

(3) The first priestly transgression and its punishment(1 7)

1. Nadab and Abihu were specially chosen to -come up unto the Lord" with Moses, Aaron and the 70 elders (Exodus 24:1; Exodus 24:9-11, the only reference to these sons of Aaron outside P).

his censer The Heb. word is used in this sense here, in ch. Leviticus 16:12 (of Aaron on the Day of Atonement), and in Numbers 16 (the censers of Korah and his company, and of Aaron). A dish or pan for carrying live coal is meant.

offered strange fire This is sometimes explained as fire not taken from the altar of Burnt-Offering (cp. Leviticus 16:12; Numbers 16:46); but then the adjective -strange" would have been used with fire when first mentioned -and put [strange] fire therein." If the offence consisted in bringing -strange incense" (Exodus 30:9), i.e. incense not prepared according to the prescription in Exodus 30:34-36, then the next clause would have been -and laid [strange] incense thereon." The whole action is here described as -offering strange fire before the Lord," an expression found only here and in passages referring to this event (Numbers 3:4; Numbers 26:61). It was an irregular fire-offering, and the sin of Nadab and Abihu consisted in offering that which the Lord had not commanded them. At the commencement of priestly ministrations both priests and people are taught by this visitation to observe scrupulously the Divine commands in all that concerns the ministration of the sanctuary. From Leviticus 16:1 it may be conjectured that the regulations for entering into the Holy place were at one time more closely connected with this narrative.

there came forth fire from before the Lord As in Leviticus 9:24; see note there.

devoured them They were not wholly consumed (cp. Leviticus 10:5). For similar punishment cp. Numbers 11:1; Numbers 16:35; 2 Kings 1:10.