The rule that the skin of the Burnt-Offering belongs to the priest who offers it is extended in the Mishna to the skins of the -most holy," i.e. the Sin- and Guilt-Offerings. Perhaps this is implied in Leviticus 7:7. We gather from Zebaḥim103 b(Tal. Bab.) that the skin of the Peace-Offering belonged to the offerer. It is doubtful whether the skin of a priest's Burnt-Offering is here included: after the analogy of the priestly minḥah(Leviticus 6:23) the whole of a priest's sacrifice must be burnt.

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