Burnt offerings of fatlings will I offer unto thee,

Together with incense of rams.

-Incense of rams" denotes the sweet savour of the sacrifice ascending as it was consumed by fire. Cp. perhaps, though the meaning is not certain, Isaiah 1:13. The cognate verb is used of burning the victim or the fat of the victim on the altar. Thus Exodus 29:18, "and thou shalt burn(lit., if an obsolete verb might be revived, incense) the whole ram upon the altar; it is a burnt offering unto the Lord: it is a sweet savour." According to the Levitical ritual the ram was to be offered as a burnt offering or peace offering only by the whole people or its princes, by the high-priest or an ordinary priest, or by a Nazirite; never by an ordinary individual (by whom however it was to be used as a trespass offering). He-goatsare only mentioned in connexion with the offerings of the princes (Numbers 7:17 ff). Hence it may be inferred that the Psalm refers to sacrifices offered by the nation or its leaders, not by an ordinary private individual. Cp. however Isaiah 1:11, where almost exactly the same animals are mentioned as here; and Psalms 50:9; Psalms 50:13.

I will offer Lit., dressfor sacrifice. Cp. 1 Kings 18:23 ff; Exodus 29:36 ff; &c.: and Gr. ἔρδειν, ῥέζειν, in LXX ποιεῖν : Lat. facere.

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