21, 22. It is of some moment to observe here that the question on which Peter is discoursing has not reference to the original appointment of an apostle, but to the selection of a successor to an apostle. The qualifications, therefore, are found necessary to an election, must always be possessed by one who proposes to be a successor to an apostle. He states these qualification in the next sentence: (21) "Wherefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us, (22) beginning from the immersion of John till the day he was take up from us, must one be made a witness with us of his resurrection." There being no other instance in the New Testament of the selection of a successor to an apostle, this is our only scriptural guide upon the subject, and therefore, it is unscriptural for any man to lay claim to the office who has not been a companion of Jesus and a witness of his resurrection. The reason for confining the selection to those who had accompanied Jesus from the beginning, is because such would be the most reliable witnesses to his identity after the resurrection. One less familiar with his person would, certis paribus, be less perfectly guarded against imposition. Peter here, like Paul in 1 Corinthians 15 1 Corinthians 15:12-19>, makes the whole value of apostolic testimony depend upon ability to prove the resurrection of Jesus.

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Old Testament