40, 41. The crowning fact of the gospel comes next in the statement. (40) "Him God raised up the third day, and showed him openly, (41) not to all the people, to be witnesses chosen by God beforehand, even to us, who did eat and drink with him after he arose from the dead." Here Peter states, by way of commending to his hearers the evidence of the resurrection, a fact which has been so differently construed by infidels, as to be made a ground of objection to it; that is, that the witnesses were chosen for the occasion. Whether Peter or the infidels are right in judgment, depends entirely upon the grounds of the choice. If they were chosen because of a dishonest desire to prove the fact, or because of the ease with which they might be deceived into the belief of a fact which had no real existence, then it may be rightly regarded as a suspicious circumstance. But the reverse is true in both particulars. Such was the situation of the witnesses, that there was great danger both to property and person, in giving their testimony, and therefore every motive to dishonesty prompted them to keep silent rather than to testify. They were also the least likely of all the men of Israel to be deceived, because of their long familiarity with the person of him who was to be identified. Peter, then, was right; for the fact that such witnesses were chosen beforehand is proof that no deception was intended; while the fact that they "did eat and drink with him after he arose from the dead," rendered it impossible for them to be deceived.

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Old Testament