14-16. The ship and the footman arrived together. (14) "And when he met us at Assos, we took him on board and went to Mitylene. (15) Sailing thence, the next day we arrived opposite Chios. In another day we came to Samos, and remaining all night at Trogyllium, on the following day we went to Miletus; (16) for Paul had determined to sail by Ephesus, so that he might not spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost." If the ship had been under Paul's control, he could have spent at Ephesus the time which was spent at Miletus, without delaying his arrival in Jerusalem. The fact, therefore, that he avoided Ephesus, to keep from losing time, shows that the vessel was not under his control, but that a visit to Ephesus would have required him to leave the ship he was on, and take passage on some other bound for that port. This might have caused delay, and the uncertainty of meeting at Ephesus a vessel bound for Syria might have protracted the delay too long to reach Jerusalem in the time desired. The mention of the matter by Luke shows that Paul felt some inclination to revisit Ephesus, that he might witness the present results of his protracted labors there. The day of Pentecost, however, furnished the only occasion which he could expect before fall, on which the Jews would be generally congregated in Jerusalem, and he desired to be there to distribute the contribution for the poor without visiting the rural districts individually for that purpose. We will yet see that he made the journey in time for the feast.

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Old Testament