Acts 6:11

11-14. When the advocates of error are defeated in discussion, they always resort to slander, or to violence. They tried both against Stephen. The Pharisees having the management of the case, we find their subsequent proceedings governed by the same policy which they pursued in the case of Jesus. (11) "Then they suborned men, who said, We have heard him speaking blasphemous words against Moses and God." This was the indictment upon which the further proceedings were based, and it was circulated boisterously among all classes. (12) "And they stirred up the people, and the elders, and the scribes, and came upon him, and seized him, and led him into the Sanhedrim, (13) and set up false witnesses, who said, This man ceases not to speak blasphemous words against this holy place and the law; (14) For we have heard him saying, that this Jesus of Nazareth will destroy this place, and change the customs which Moses delivered to us."

This is the first time that "the people" are represented as taking part against the disciples. During the first two persecutions the "fear of the people" had restrained the violence of the persecutors, which renders their present opposition the more remarkable. But the Sadducees, who had conducted those persecutions, had but little popular influence, and had contented themselves with merely asserting the authority of the Sanhedrim, without the aid of any ingenious policy. The Pharisees were more influential and more cunning. They put in circulation a slanderous report, which was cunningly directed against a single individual, and which their great popular influence enabled them to circulate with effect; and by this means they aroused a strong popular feeling in their own favor.destroy this place, and change the customs which Moses delivered to us." It is quite likely that Stephen was guilty of the specifications; but they fell very far short of the crime of blasphemy against Moses and against God. In thus teaching, he was really honoring Moses, by insisting upon the very termination which Moses himself had assigned to his own law, while he honored God by receiving him whom God had sent.