Leviticus 14:1-57
1 And the LORD spake unto Moses, saying,
2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
4 Then shall the priest command to take for him that is to be cleansed two birdsa alive and clean, and cedar wood, and scarlet, and hyssop:
5 And the priest shall command that one of the birds be killed in an earthen vessel over running water:
6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
9 But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
11 And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
12 And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
13 And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
14 And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
16 And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
17 And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
18 And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
19 And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
20 And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
21 And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
22 And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
23 And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
24 And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:
25 And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
26 And the priest shall pour of the oil into the palm of his own left hand:
27 And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
28 And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
29 And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
30 And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
31 Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
32 This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
33 And the LORD spake unto Moses and unto Aaron, saying,
34 When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
35 And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
36 Then the priest shall command that they emptyb the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
37 And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
38 Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
39 And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
40 Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
41 And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:
42 And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.
43 And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
44 Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.
45 And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.
46 Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
47 And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
48 And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.
49 And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
50 And he shall kill the one of the birds in an earthen vessel over running water:
51 And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
52 And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
53 But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
54 This is the law for all manner of plague of leprosy, and scall,
55 And for the leprosy of a garment, and of a house,
56 And for a rising, and for a scab, and for a bright spot:
57 To teach when it is unclean, and when it is clean: this is the law of leprosy.
In chapter fourteen it begins with very fascinating words,
And the Lord spake unto Moses, saying, This shall be the law of the leper in the day of his cleansing (Leviticus 14:1-2):
Interesting, indeed, because leprosy is incurable. So God in the law made provision for the operation of His grace apart from human instrument. For in a technical sense leprosy was incurable, it is still incurable to the present day. And yet God has made there within the law the provision giving Him the leeway to work in a supernatural way to heal. And thus, the law of the leper in the day of his cleansing. And it is interesting God declares the priest shall first go out of the camp and examines the person, because any person with leprosy had to live outside the camp. He was ostracized from the community. And so the priest had to go out from the camp and examine the man.
And then, if he beholds the plague of leprosy is healed in the leper; then he shall command him to take, the man that is cleansed, to take two birds alive and clean, and cedar wood, and scarlet, and hyssop: And the priest shall command that one of the birds shall be killed in an earthen vessel over running water: As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: And he shall sprinkle upon him that is cleansed from the leprosy seven times, and he shall pronounce him clean, and he shall let the living bird loose into the open field. Then he that is cleansed shall wash his clothes, shave all of his hair, wash himself with water, that he may be clean: and after that he shall come into the camp, and he shall tarry abroad out of his tent for seven days. But it shall be on the seventh day, he shall shave all his hair off his head, his beard, his eyebrows, even all the hairs he shall shave off and shall wash his clothes, and he shall wash his flesh with water, and be cleaned. The eighth day he is to take two lambs without blemish, the one ewe lamb of the first year without blemish, and the three tenths of a deal of fine flour for the meal offering, mingled with oil (Leviticus 14:3-10).
He is to offer a trespass offering, a sin offering, and then a burnt offering or an offering of consecration.
And he shall take the blood of the trespass offering, and put it upon the right ear, and upon the thumb of the right hand, and upon the great toe of the right foot of the leper who has been cleansed: And he, the priest shall pour some of the oil into the palm of his own left hand: And he shall dip his right finger in the oil, and then he shall sprinkle the oil with his finger seven times before Lord: the rest of the oil the priest is to put on the right ear, and upon the right thumb, and the big toe of the right foot (Leviticus 14:14-17).
And thus, the process whereby the leper was brought back into the community and allowed to live once again among the people.
Leprosy has often been used as typical of sin, typical of sin because of the mystery of its origin and of its transmission. We don't know how leprosy is transmitted from one person to another. We don't know how a person gets leprosy, even as we don't know how sin is actually transmitted from one to another. And yet, there seems to be death has passed unto all men for all sin and there is that transmission, but we don't know how. Leprosy by all human standards is incurable.
Now through medicine, they can arrest leprosy in its development; but they can't cure it. It can only be arrested. It's incurable as far as human standards go. So sin incurable, as far as man is concerned. Leprosy is deadly, so also is sin deadly in its result. Leprosy is insidious in its development within the body. Destroying, first of all, the nerves progressing until it hits a vital area; even as sin seems to be progressive and insidious in that it destroys man's will to resist.
And so we see then in the cleansing of the leper, the two birds-the one that is killed, the blood caught in this clay vessel. The second bird dipped in that watery, blood mixture. I'm certain that if you sought to really look, you would find great symbolisms and a reason for the cedar wood, a reason for the scarlet, a reason for the hyssop, and a reason for the bloody water. For I am sure that in them there is something that does point to Jesus Christ and His sacrifice for us.
It is interesting that there is sort of a scarlet thread woven through the Old Testament pointing to Jesus Christ. Here the leper was to bring scarlet. We remember that Rahab the harlot was to allow a scarlet cord out the window so that all that would be in the house where the scarlet cord was hanging from the window would be saved when the children of Israel captured Jericho. But the cedar wood could, of course, be looking forward to the cross. And I'm sure that they all in some way looked forward to the cross. Could it be that the cross was of cedar? I don't know. I wouldn't be surprised. The bloodied water surely speaks to us of when Jesus had his side pierced by the Roman soldier and there came forth blood and water. And it speaks of our cleansing through the blood of Jesus Christ. The hyssop, we remember while he was there upon the cross. They took the hyssop bush and they put vinegar upon it and put it to his lips when He cried, "I thirst." So I'm certain that in all of this, there is beautiful symbolism.
And as you read it and just open your heart to the Spirit, I'm sure that God can speak to you and give application to these things to your heart. I am not much of one to get into spiritualizing of scripture, though I believe there are spiritual analogies all the way through. That is just not my method or type of teaching; and thus, I will leave that to others who seem to have greater insights into those types of spiritual applications. I find them very interesting and beautiful when they are pointed out.
And so then the dedication of the man having been cleansed. The blood upon his ear, upon his thumb, and upon foot is really the symbol of the consecration of your life now to God. This was the thing that was done for Aaron when he was sanctified toward the priesthood, the blood upon his ear, thumb, and right toe. By speaking that your ear might be opened to God, that your hand might be busy doing the work of God and your feet walking in the path of God. And so we, having been cleansed from our sin, that isn't the end of it. We are now to live a life that is consecrated unto God, a life of commitment unto Him. Our ears open to His voice. Our hands doing His work. Our feet walking in His path. And so there is a whole analogy here of the leprous man and his cleansing with the sinful man and his cleansing; and thus, his consecration and commitment unto God.
And so he goes ahead and he details the laws of those that were plagued with leprosy. Verse thirty-two, it sort of gives a capsulation.
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertains to his cleansing. The Lord spake to Moses and Aaron, saying (Leviticus 14:32-33),
Now when you come in the land there was a plague that would also get in the houses. Probably sort of a mildew. And if this growth was in the houses, they were to scrape the rocks, they were to re-plaster them, and if it broke out again, they were to just tear down the house completely. But if after the re-plastering, it didn't break out again, then the house was considered clean, and they could go ahead and live in it. And so again the bringing of the birds and killing the one over the water and all much the same this is the law of leprosy, chapter fourteen.
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