Samuel Delivers the Lord's Message of Condemnation. 1 Samuel 15:10-23

10 Then came the word of the Lord unto Samuel, saying.
11 It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night.

12 And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
13 And Samuel came to Saul: and Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord.

14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?

15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God; and the rest we have utterly destroyed.

16 Then Samuel said unto Saul, Stay, and I will tell thee what the Lord hath said to me this night. And he said unto him, Say on.
17 And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord anointed thee king over Israel?

18 And the Lord sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
19 Wherefore then didst thou not obey the voice of the Lord, but didst fly upon the spoil, and didst evil in the sight of the Lord.
20 And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.
22 And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

23 For rebellion is as the sin of witchcraft, and subbornness is as iniquity and idolatry. Because thou has rejected the word of the Lord, he hath also rejected thee from being king.

9.

Why was Samuel grieved at Saul's action? 1 Samuel 15:11

Samuel loved Saul. Those who try to make Saul's being rejected a jealous act of Samuel miss the gist of the entire story. Samuel regretted the action which Saul had taken. What Saul had done was nothing small; he had completely changed from the humble fellow he was when he was chosen king. He had elevated himself and the people had elevated him until he had lost his modesty. When he disobeyed, he was unfaithful to God. In one sense, he had almost carried out God's orders; but yet he had failed to carry out the order directly and was certainly culpable. The narrative shows how he tried to shift the blame from himself to the people, and his whole unmanly character comes out.

10.

Where was Carmel? 1 Samuel 15:12

The most famous Carmel is Mt. Carmel, the mountain which juts out into the Mediterranean Sea on the west cost of Israel along the northern border of the tribe of Manasseh. Samuel was not usually in this area, and it is doubtful that this reference here is to this northern Carmel. The name itself signifies a fruitful field. Another Carmel is a name given to a town in the hill country of Judah (Joshua 15:55). This was the home of Nabal (1 Samuel 25:2). One of David's wives is known as Abigail, the Carmelitess (1 Chronicles 3:1). It was doubtless here that Saul set up a marker for his partial victory over Amalek.

11.

How could Saul say he had performed God's commandment? 1 Samuel 15:13

Saul had evidently lost his understanding of truthfulness as well as humility. He had partially fulfilled the commandment of the Lord, but he had openly and blatantly disobeyed God's commandment to destroy utterly the Amalekites. This loss of his ability to discern between truth and falsehood is indicative of the sad condition into which Saul had fallen.

12.

What was Saul's excuse for his disobedience? 1 Samuel 15:15

As Saul had excused himself for offering a sacrifice by saying that he was afraid the people were going to leave him, so he once again blamed the people for his disobedience of God's commandment to destroy the Amalekites. He said the people had spared the best of the sheep and the oxen to sacrifice to the Lord. He took partial credit for having destroyed the rest, but he took no blame for saving the best.

13.

Why did he call the Lord Samuel's God? 1 Samuel 15:21

Saul had a great deal of impudence to argue with Samuel with regard to his disobedience. Samuel reminded him of how God had blessed him when he was little in his own sight. He reviewed the circumstances which had led to the giving of the commandment to destroy the Amalekites. Samuel openly confronted Saul with his disobedience, but Saul persisted in excusing himself, When he made reference to the Lord, he called him Samuel's God. Saul may have come to the place where he could not accept God as his own personal God. He was completely reprobate.

14.

What is the meaning of Samuel's question? 1 Samuel 15:22

Samuel clarified the issue. He drew a distinction between burnt offering and sacrifices and the obeying of the voice of God. Saul was excusing himself for sparing the best of the flocks and herds by saying that he was going to give them to God as a sacrifice. Saul was attempting to reason that it was all going to be given to God in the end and that it really made no difference whether he had obeyed God's voice or not. Samuel made it clear that it is far better to obey than to sacrifice. It is better to hearken to God than to offer Him the fat of rams.

15.

What added penalty was pronounced on Saul? 1 Samuel 15:23

Samuel taught Saul that rebellion against God is the sin of witchcraft. Saul put out the witches from the borders of the people of Israel, but he himself rebelled against God (1 Samuel 28:9). Saul's stubborn heart was an iniquitous heart. Although he had not openly worshipped another God, he had made himself God and was as sinful as if he were an idolator. As a result, God rejected Saul personally from being king. This was a much more severe sentence than was passed on him when he offered his presumptuous sacrifice. At that time God simply said that the kingdom would be taken away from Saul's house and given to another. On this occasion, Saul himself was personally rejected as being fit to rule. On other occasions of rejection, God tempered His judgments by announcing that what He had predicted to come to pass would not come to pass in the lifetime of the one who had sinned. This might have been the penalty for Saul. If he had not sinned again, Saul might not have lived to see the end of his dynasty. He himself might have been allowed to die in a good old age, but now he himself is to be punished.

Continues after advertising
Continues after advertising