Applebury's Comments

Ministering To The Saints
Scripture

2 Corinthians 9:1-5. For as touching the ministering to the saints, it is superfluous for me to write to you: 2 for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and your zeal hath stirred up very many of them. 3 But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared: 4 lest by any means if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence. 5 I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.

Comments

superfluous for me to write to you.Paul had spent considerable space in this letter giving direction concerning the offerings for the saints and commending Titus and his associates for the part they were to have in assisting the Corinthians in preparing their offering. Indeed it was superfluous to go on writing to them about the matter, for he knew that they were eager to do their part. He had been boasting to the people of Macedonia saying, Achaia has been ready for a year. Just how many months had gone by since they had begun to make preparation is not clear, but the Corinthians knew exactly. The zeal of Achaia had aroused many of the Macedonians to action.

But I have sent the brethren.While it was not necessary to go on writing to them about their offering, it was necessary to say some additional words about the mission of Titus and his associates. He was sending them to make sure that his boasting about their preparedness had not been in vain. He did not want the Macedonians, some of whom had volunteered to go with him to Corinth, to find the Corinthians unprepared. This would embarrass him, to say nothing about what it would do to them.

as a matter of bounty and not of extortion.The word translated bounty is commonly, within proper context, translated blessing. It meant words that were well spoken about praise that was well deserved; it meant blessings that benefitted those who received them. Out of this concept comes the thought of bountiful giving that brings benefit to others. Paul had clearly indicated that this was the type of gift that Macedonia was preparing and he did not hesitate to suggest that Achaia's gift should be of the same kind. He did not want a poor showing on their part to demonstrate an attitude of greediness that would keep them from parting from their material wealth.

Stingy, miserly people do not give in such a manner as to suggest that their giving is a blessing to either themselves or to others.

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