Or the people will riot. As Passover time, Jerusalem was crowded with some millions of people. Josephus says that at Passover in 65 A.D., there were three million people there. They were afraid popular support of Jesus would cause a riot, and the Romans would take severe measures.
Verse Matthew 26:5. _NOT ON THE FEAST_ DAY, _LEST THERE BE AN UPROAR_] It was usual for the Jews to punish criminals at the public festivals; but in this case they were afraid of an insurrection, as o...
13. THE PASSION OF THE KING. Chapter s 26-27. CHAPTER 26 1. His Death Planned. (Matthew 26:1 .) 2. Mary of Bethany Anointing the King.(Matthew 26:6 .) 3. The Betrayal. (Matthew 26:14 .) 4. The Last...
THE DECISION OF THE CHIEF PRIESTS (Mark 14:1 f.*). Mt. enlarges a simple statement of fact into a prediction by Jesus, and places the meeting of the conspirators in the house of Caiaphas. Luke 22:1 f....
When Jesus had completed all these sayings, he said to his disciples. "You know that in two days time it is the Passover Feast, and the Son of Man is going to be delivered to be crucified." At that ti...
THE BEGINNING OF THE LAST ACT OF THE TRAGEDY (Matthew 26:1-5)...
NOT. Greek. _me._ App-105. Not the same as in verses: Matthew 26:11; Matthew 26:24; Matthew 26:29, Mat 11:35, Mat 11:39, Mat 11:40, Mat 11:42, Mat 11:53, Mat 11:70, Mat 11:72, Mat 11:74....
Matthew 26:1-5. Wednesday, Nisan 12. The Approach of the Passover. Jesus again Foretells His Death. The Sanhedrin meet Mark 14:1-2; Luke 22:1-2. Cp....
_on the feast day_ Better, DURING THE FEAST, including the Passover and the seven days of unleavened bread. _lest there be an uproar among the people_ The great danger at the time of the Passover, whe...
WEDNESDAY, NISAN 12. THE APPROACH OF THE PASSOVER. JESUS AGAIN FORETELLS HIS DEATH. THE SANHEDRIN MEET Mark 14:1-2; Luke 22:1-2 Cp. John 11:55-57, where we read that ‘the chief priests and Pharisees...
ἘΝ ΤΗ͂Ι ἙΟΡΤΗ͂Ι. During the feast, including the Passover and the seven days of unleavened bread. ἽΝΑ ΜῊ ΘΌΡΥΒΟΣ Κ.Τ.Λ. The great danger at the time of the Passover, when the people, numbering hundred...
VER 3. THEN ASSEMBLED TOGETHER THE CHIEF PRIESTS, AND THE SCRIBES, AND THE ELDERS OF THE PEOPLE, UNTO THE PALACE OF THE HIGH PRIEST, WHO WAS CALLED CAIAPHAS, 4. AND CONSULTED THAT THEY MIGHT TAKE JESU...
_THE ANOINTING AND BETRAYAL OF JESUS MATTHEW 26:1-16:_ The chief priests, scribes and elders plotted with Caiaphas to destroy Jesus. Their intention was to by trickery, kill Jesus. Nevertheless, they...
ΈΟΡΤΉ (G1859) _dat._ пир, торжество, ΘΌΡΥΒΟΣ (G2351) шум, возмущение, ΓΈΝΗΤΑΙ _aor. conj. med. (dep.) от_ ΓΊΝΟΜΑΙ (G1096) становиться, случаться. Количество народа в городе все возрастало, кроме тог...
NOT ON THE FAST-DAY— 'Εορτη, the _feast;_ that is to say, the whole time of the solemnity, which lasted seven days. All this interval was favourable to uproars and seditions, on account of the vast co...
SECTION 62 JESUS IS PLOTTED AGAINST BY THE RULERS TEXT: 26:3-5 3 Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaph...
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, For the exposition, see the notes at Mark 14:1....
29 See Mat_13:12; Luk_:8:18; Joh_15:2. 31 See Mat_19:28; Mar_8:38. 31 The many judgments in the Scriptures should be carefully distinguished as to time and place and participants and the attending ci...
THE BETRAYAL. THE LAST SUPPER. ARREST OF JESUS, AND TRIAL BEFORE THE HIGH PRIEST 1-5. A Council is held against Jesus (Mark 14:1; Luke 22:1 : cp. John 13:1)....
NOT ON THE FEAST _day_] RV 'Not during the feast.' This strongly favours the view that the Jewish Passover that year took place on Friday night. If the Passover took place on Thursday night, as many m...
MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 26 PLANS TO KILL JESUS 26:1-5 V1 When Jesus had finished teaching those things, he spoke again to his *disciples. V2 ‘As you know, t...
Chapter 19 The Great Atonement Day - Matthew 26:1 - Matthew 27:1 WE enter now on the story of the last day of the mortal life of our Lord and Saviour. We have already noticed the large proportionate...
ἔλεγον δὲ : δὲ points back to Matthew 26:1, which fixes the passion in Passover time, while the Sanhedrists thought it prudent to keep off the holy season for reason given. μὴ, etc., to avoid uproar a...
_Introductory_ (Mark 14:1-2; Luke 22:1-2)....
LOVE'S FRAGRANT MINISTRY Matthew 26:1-13 How great the contrast between the plotting in the court of Caiaphas and the love-ministry of Bethany! Yet even there, a strain of needless sorrow was added t...
The Lord now reverted to the theme of His coming suffering, telling the disciples with great definiteness of the time-"after two days"; and of the event-"The Son of Man is delivered up to be crucified...
But they said, Not on the (a) feast [day], lest there be an uproar among the people. (a) By the word "feast" is meant the whole feast of unleavened bread: the first and eighth day of which were so ho...
Not on the festival day. Such a day seemed to them at first improper, at least to some of them; but this was overruled, when Judas informed them how he could and would put him into their hands on Thur...
CHAPTER 22 CONSPIRACY AGAINST JESUS Mark 14:1-2; Luke 20:1-2; Matthew 26:1-5. “And it came to pass, when Jesus finished all these discourses, He said to His disciples, You know that after two days is...
"Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, (4) And consulted that they might take Jesus by...
We now enter on the Lord's final presentation of Himself to Jerusalem, traced, however, from Jericho; that is, from the city which had once been the stronghold of the power of the Canaanite. The Lord...
5._But they said, Not during the festival. _They did not think it a fit season, till _the festival _was past, and the crowd was dispersed. Hence we infer that, although those hungry dogs eagerly opene...
The Lord had finished His discourses. He prepares (chapter 26) to suffer, and to make His last and touching adieus to His disciples, at the table of His last passover on earth, at which He instituted,...
AND THEY SAID, NOT ON THE FEAST DAY,.... Upon mature deliberation, it was an agreed point with them, at least it was carried by a majority, that nothing of this kind should be attempted to be done on...
But they said, Not on the feast _day_, lest there be an uproar among the people. Ver. 5. _Not on the feast day, lest, &c._] But God would have it on that feast day, and no other, Acts 4:27. And here...
The _chief priests, and the scribes, and the elders_ They together constituted the sanhedrim, or great council, which had the supreme authority both in civil and ecclesiastical affairs. _Assembled tog...
BUT THEY SAID, NOT ON THE FEAST-DAY, LEST THERE BE AN UPROAR AMONG THE PEOPLE. Matthew purposely places the two events side by side: Jesus, out in Bethany, solemnly declaring that He is being delivere...
The conspiracy:...
Only when His prophetic word, with its every dispensational bearing, is complete does the King, in calm, conscious authority, declare to His disciples that the time has arrived for His being betrayed...
1-5 Our Lord had often told of his sufferings as at a distance, now he speaks of them as at hand. At the same time the Jewish council consulted how they might put him to death secretly. But it pleased...
Ver. 3-5 MARK 14:1, saith, _The chief priests and the scribes sought how they might take him by craft, and put him to death._ Luke saith much the same with Mark. They had before this been seeking how...
Matthew 26:5 But G1161 said G3004 (G5707) Not G3361 during G1722 feast G1859 lest G3363 be G1096 ...
MEMBERS OF THE SANHEDRIN MEET IN ORDER TO PLOT JESUS' DEATH (26:3-5). Matthew now passes quickly from Jesus confident declaration concerning His ‘delivering up' to the to-ing and fro-ing of the Jewis...
THROUGH SUFFERING TO TRIUMPH (26:1-28). Matthew's description of what follows in the next few days is very much abbreviated compared with Mark's and Luke's. While seemingly following Mark or his sourc...
PREPARATION FOR WHAT LIES AHEAD (26:1-19). In this subsection we see Jesus' (and God's) preparations for what lies ahead which are interspersed with indications of the activities of the Chief Priests...
JESUS PREDICTS HIS CRUCIFIXION AND THE CHIEF PRIESTS AND ELDERS PLOT HIS DEATH (26:1-5). This last section of the Gospel opens by revealing the plot. On the one hand Jesus declares that He is to be ‘d...
‘But they said, “Not during the feast, lest a tumult arise among people.” ' They had the sense to recognise that it could not be done during the Feast as the public arrest of One Whom many saw as a pr...
Matthew 26:5. NOT DURING THE FEAST, _i.e.,_ the Passover week, during which the multitudes (sometimes reckoned at three millions on such occasions) remained at Jerusalem. Most of Christ's followers we...
Our Lord had finished His public work as a Teacher; from this point He appears as High Priest. Matthew brings out this most fully: The events narrated in this section, though not given in chronologica...
A TUMULT (θορυβος). They feared the uprising in behalf of Jesus and were arguing that the matter must be postponed till after the feast was over when the crowds had scattered. Then they could catch...
CONTENTS: Authorities plot Christ's death. Jesus annointed by Mary of Bethany. Judas sells Jesus. The last Passover. Lord's supper instituted. Gethsemane experience. Jesus before Caiaphas and Sanhedri...
Matthew 26:2. _After two day is the passover._ This is the literal import of the Greek word πασχα _pascha,_ and the Hebrew word פסח _pesach,_ because the Israelites, after eating the paschal lamb, pas...
_That they might take Jesus by subtilty, and kill Him._ CRAFT AND CRUELTY COUPLED IN THE CHURCH’S ADVERSARIES Neither of them “wants their mate,” as the Scripture says of those birds of prey and deso...
MATTHEW—NOTE ON MATTHEW 26:5 FEAST. Thousands of pilgrims made the journey to Jerusalem to celebrate Passover. There was much national pride as they recalled their ancestors’ liberation from bondage i...
MATTHEW—NOTE ON MATTHEW 26:1 The Crucified Messiah. Matthew narrates the events leading to Jesus’ death: (1) the Passover and Lord’s Supper and events in Gethsemane (Matthew
RELIGIOUS LEADERS PLOT TO KILL JESUS MATTHEW 26:1-5; MARK 14:1-2; LUKE 22:1-2; MATTHEW 26:1 And it came to pass, when Jesus had finished all the
1-26 CHAPTER 26 _And it came to pass, when He had finished_, or _completed_, all that He had spoken in the last chapter concerning, the destruction of Jerusalem and the end of the world, then He gird...
_CRITICAL NOTES_ Matthew 26:2. THE FEAST OF THE PASSOVER commemorated the deliverance of Israel from the Egyptian bondage. The ordinances of the first Passover are narrated Exodus 12:1, but some of th...
EXPOSITION Ch. 26-28:20 THUS JESUS ENTERS UPON HIS KINGDOM. Before attempting to expound this most momentous section of the gospel history, we must make up our minds concerning the solution of the di...
Now it came to pass, when Jesus had finished all these sayings (Matthew 26:1), This is the end of now the Olivet discourse. He now said to his disciples, Now you know that in two days is the feast o...
Acts 4:28; Isaiah 46:10; John 18:28; Lamentations 3:37; Luke 20:6;...
But they said, Not at the feast — This was the result of human wisdom. But when Judas came they changed their purpose. So the counsel of God took place, and the true paschal Lamb was offered up on the...