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Verse Romans 10:4. _FOR CHRIST_ IS _THE END OF THE LAW_] Where the
law ends, Christ begins. The law ends with representative sacrifices;
Christ begins with the _real_ offering. The law is our schoolm...
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FOR CHRIST - This expression implies faith in Christ. This is the
design of the discussion, to show that justification cannot be
obtained by our own righteousness, but by faith in Christ. As no
direct...
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CHAPTER 10
_ 1. Israel's Condition. (Romans 10:1 .)_
2. Righteousness by Works and by Faith. (Romans 10:5 .)
3. The Gospel Published Abroad. (Romans 10:14 .)
4. Israel's Unbelief. ...
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ROMANS 9:30 TO ROMANS 10:4. Paul has discussed the Jewish situation as
from God's side; he proceeds to point out, from man's side, THE CAUSE
OF ISRAEL'S STUMBLING. This chs. 3- 5 have prepared us to u...
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Brothers, the desire of my heart for the Jews and my prayer to God for
them is that they may be saved. I do say this for them--that they do
have a zeal for God, but it is not a zeal which is based on...
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THE MISTAKEN ZEAL (Romans 10:1-13)...
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CHRIST. App-98.
BELIEVETH. App-150....
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_For Christ_, &c. The connexion is that the conduct of the Jews was a
total mistake of their own Revelation; _for_He whom they rejected was
no accidental or alien intruder, but "the End of the Law." T...
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With all my eager longing and prayer for Israel’s salvation, I
cannot but see and say that they have failed, not for lack of zeal,
but for failing to recognise the nature of true righteousness and
sub...
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E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL
The theme of Romans 1:16-17 has been worked out; it has been shown
that the Gospel is a power of GOD unto salvation for them that
b...
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ΤΈΛΟΣ ΓᾺΡ Κ.Τ.Λ γὰρ. yip explains why this submission
was required. τέλος νόμου = an end of law, as an instrument
of righteousness. Law promoted righteousness by revealing GOD’S will
and awakening the...
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ΤΈΛΟΣ (G5056) задача, цель, завершение.
Это слово может указывать на Христа
как на цель закона, не во временном, но
директивном и телеологическом плане
(Robert Badenas, Christ the End of the Law: Roma...
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DISCOURSE: 1889
CHRIST THE END OF THE LAW FOR RIGHTEOUSNESS
Romans 10:4. _Christ is the end of the law for righteousness to every
one that believeth_.
ZEAL, if directed to a good object, is highly co...
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CHRIST IS THE END OF THE LAW, &C.— Here the Jew's argument is
supposed. St. Paul, who was well acquainted with the notions of the
Jews, and had often disputed with them, knowing well what the Jew
woul...
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_TEXT_
Romans 10:1-13. Brethren, my heart's desire and my supplication to God
is for them, that they may be saved. Romans 10:2 For I bear them
witness that they have a zeal for God, but not according...
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For Christ is the end of the law for righteousness to every one that
believeth.
FOR CHRIST IS THE END (THE OBJECT OR AIM) OF THE LAW FOR (JUSTIFYING)
RIGHTEOUSNESS TO EVERYONE THAT BELIEVETH - i:e....
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God's Sovereignty-National
25 A comparison of Hos_2:23 with Hos_1:9-11 shows that this is not an
_ interpretation _ but an _ illustration_. God, in His sovereign
mercy, will reverse the sentence...
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ISRAEL REJECTED THROUGH LACK OF FAITH
In Romans 9 St. Paul, defending the gospel against objections founded
upon the fact that it had been rejected by the Jews as a whole, showed
that God had never bo...
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END] i.e. termination. Law, as the means of winning favour with God by
its fulfilment, has been brought to an end now Christ has come: cp.
Galatians 3:10; Galatians 3:13; Colossians 2:14. FOR] RV 'unt...
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 10
THE LAW AND *FAITH 10:1-13
V1 *Brothers and *sisters, my greatest desire is for the people from
*Israel to accept *...
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THE END OF THE LAW. — “End,” in the proper sense of termination
or conclusion. Christ is that which brings the functions of the Law to
an end by superseding it. “The Law pursues a man until he takes
r...
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CHAPTER 21
JEWISH UNBELIEF AND GENTILE FAITH: PROPHECY
Romans 10:1
THE problem of Israel is still upon the Apostle's soul. He has
explored here and there the conditions of the fact that his brethren...
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MISSING GOD'S WAY OF SALVATION
Romans 10:1
How earnestly the Apostle loved his own people! All their hatred of
him could not extinguish the passionate devotion which he entertained
for them. “Apostle...
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The apostle ever had in mind the Master Himself when he spoke of the
righteousness of God. The idea of that righteousness, held by Israel
was due to their misunderstanding of the written law, their ig...
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(3) For Christ [is] the (c) end of the law for righteousness to (d)
every one that believeth.
(3) The proof: the law itself points to Christ, that those who believe
in him should be saved. Therefore...
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10:1-4.
The apostle has summarily enunciated the real solution of the enigma
in Romans 9:30-33. The proud claim of the people to uphold their own
righteousness caused them to stumble at the true right...
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It is on this point, indeed, that their view and that of God have come
into collision. The Messiah brought a free righteousness offered to
faith; His coming consequently put an end to man's attempt to...
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“ _For they not knowing God's righteousness, and seeking to
establish their own righteousness_, _have not submitted themselves
unto the righteousness of God. For Christ is the end of the law for
right...
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Brethren, my heart's desire and prayer to God for Israel is, that they
might be saved. (2) For I bear them record that they have a zeal of
God, but not according to knowledge. (3) For they being ignor...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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4_. For the end of the law is Christ, etc. _The word _completion,
_(321) seems not to me unsuitable in this place; and [Erasmus ] has
rendered it _perfection: _but as the other reading is almost
unive...
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Having touched on this subject, the apostle, who deeply loved his
nation as the people of God, pours out his heart with respect of the
doctrine which was a stumbling-stone to them. His desire, the aim...
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FOR CHRIST IS THE END OF THE LAW,.... The apostle here observes that
to them which had they known, would have regulated their zeal, removed
their ignorance and set them right, in that which they stumb...
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For Christ _is_ the end of the law for righteousness to every one that
believeth.
Ver. 4. _For Christ is the end, &c._] _q.d._ Ay, and for Christ's
sake, is the righteousness of God. But the Jews sub...
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_For_ That they have not submitted themselves to God's way of becoming
righteous is evident in this, that they reject Christ, by whom alone
righteousness can be obtained; _Christ is the end of the law...
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THE END OF THE LAW FOR RIGHTEOUSNESS; the true end of the law is to
give eternal life; but to fallen sinful men it becomes the occasion of
death. Chap Romans 7:10. Christ, by delivering those who beli...
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FOR CHRIST IS THE END OF THE LAW FOR RIGHTEOUSNESS TO EVERYONE THAT
BELIEVETH.
The apostle continues the line of thought which he had begun in chap.
9:30. But he cannot go on without giving expression...
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THE JEWS THE CAUSE OF THEIR OWN REJECTION.
Their refusal to accept the righteousness of God:...
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CONTRAST BETWEEN ISRAEL'S LAW AND THEIR NEED OF GRACE
In Romans 9:1 we have seen God's sovereign title maintained in having
an elect people according to grace. Now inRomans 10:1 the contrast
between l...
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Christ is the end (purpose, object, grand conclusion) of the law of
Moses to all who believe.
5 Moses described righteousness of the law:
He that keeps the commandments (requirements);
Will live by...
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_FOR CHRIST IS THE END OF THE LAW UNTO RIGHTEOUSNESS TO EVERY ONE THAT
BELIEVETH. _
'For' -'further proof that the pursuit of. righteousness of one's own
by legal observances is. mistake, the act of...
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1-4 The Jews built on a false foundation, and refused to come to
Christ for free salvation by faith, and numbers in every age do the
same in various ways. The strictness of the law showed men their n...
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He proves that the Jews were ignorant of the righteousness of God,
because they were ignorant of Christ, the true END OF THE LAW. _Christ
is the end of the law:_ q. d. The law was given for this end,...
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For [With this word the apostle gives further evidence of the
ignorance of the Jews. He has shown that they did not know that they
could not merit eternal life by good works; he now proceeds to show
t...
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Clement of Alexandria Stromata Book II
And they did not believe the law as prophesying, but the bare word;
and they followed through fear, not through disposition and faith.
"For Christ is the end of...
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Romans 10:4 For G1063 Christ G5547 end G5056 law G3551 for G1519
righteousness G1343 everyone G3956 believes G4100 ...
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‘For Christ (Messiah) is the end of the law unto righteousness to
every one who believes.'
For if they would only recognise it their Messiah had come, the
Messiah (Christos) Who ‘is the end of the Law...
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BY THEIR REJECTION OF THEIR MESSIAH THE JEWS HAVE NOT SUBJECTED
THEMSELVES TO THE RIGHTEOUSNESS OF GOD (10:1-4).
The reason that Israel have not been saved is because they sought
their own righteousne...
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II. _Proof that the Jews were Excluded through their Unbelief._
The section may be divided into four paragraphs:
The Jews with all their religious zeal failed to recognize (1.) Christ
as the end of t...
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Romans 10:4. FOR CHRIST IS THE AND OF THE LAW. The emphatic word is
‘end'; its meaning, however, is open to discussion. Explanations:
(1.) Christ is the _object,_ or _aim,_ of the law. This may be
exp...
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2. MAN'S RESPONSIBILITY: THE JEWS EXCLUDED THROUGH THEIR OWN UNBELIEF.
For convenience we may divide this passage into two sections: (I.)
Chap. Romans 9:30-33 sets forth the fact that the Jews had not...
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THE END OF THE LAW
(τελος νομου). Christ put a stop to the law as a means of
salvation (Romans 6:14; Romans 9:31; Ephesians 2:15; Colossians...
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Romans 10:4
The Law of the Spirit.
In this text there are three subjects which call for remark: the Law,
Righteousness, and Faith. Consider them in succession.
I. "The Law." By the Law is meant the...
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Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved._
The same thing over again his deep concern for his countrymen.
Romans 10:2. _For I bear them rec...
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Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved._
They had hunted Paul from city to city, but the only feeling for them
that he had was a wish that...
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This chapter is a gospel in itself; it very clearly points out the
plan of salvation by faith in the Lord Jesus Christ.
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that...
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In commenting once more upon this familiar chapter, I cannot help
repeating a remark which I have made to you before that it is very
significant that this tenth chapter should immediately follow the
s...
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Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved._
No curse falls from his lips, though they had persecuted him without
mercy, hunted him from city...
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Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved._
Now these people had persecuted the Apostle. Wherever he went they had
followed him up; they had...
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Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved. For I bear them record that they have a
zeal of God, but not according to knowledge. For they being...
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Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved._
Let this be our «heart's desire and prayer to God for Israel.»
Sorrows upon sorrows have come to...
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Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved._
Desire is the mother and the soul of prayer «my heart's desire and
prayer.» These Israelites had...
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CONTENTS: Israel's failure explained by unbelief. The plan of
salvation.
CHARACTERS: God, Christ, Moses, Isaiah, Paul.
CONCLUSION: Sincerity is not a ground of safety; self-righteousness is
not a gro...
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Romans 10:1. _My heart's desire and prayer to God for Israel is, that
they might be saved._ Chrysostom's comment is, my “vehement
desire” for their salvation. St. Paul having declared his mind, in
the...
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_For Christ is the end of the law for righteousness to every one that
believeth._
CHRIST THE END OF THE LAW
I. In what sense?
1. As its great antitype.
2. Its only sacrifice.
3. The source of its...
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_Brethren, my heart’s desire and prayer to God for Israel is, that
they might be saved._
PAUL’S DESIRE AND PRAYER
I. Predestination should be no barrier in the way of prayer. The text
derives a speci...
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ROMANS—NOTE ON ROMANS 10:4 END probably includes the idea of both
goal and completion. The Mosaic law has reached its goal in Christ.
Now the old covenant has ended. Since Christ is the goal and end o...
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_CRITICAL NOTES_
Romans 10:1.—That the apostle speaks not in the preceding chapter of
the absolute reprobation of Israel is evident from this prayer and
vehement desire. ἡ εὐδοκία.—The good-will of m...
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EXPOSITION
In this chapter the view of the whole subject introduced at Romans
9:30 is continued and carried out, according to which the present
rejection of the Jews as a nation is traced to no absolu...
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Now Paul again reaffirms his love and desire for his brethren after
the flesh.
Brethren, my heart's desire and prayer to God for Israel is, that they
might be saved. For I bear them record that they...
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1 Corinthians 1:30; Acts 13:38; Acts 13:39; Colossians 2:10;...
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The end of the law [τ ε λ ο ς ν ο μ ο υ]. First in the
sentence as the emphatic point of thought. Expositors differ as to the
sense. 1. The aim. Either that the intent of the law was to make men
right...
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For Christ is the end of the law — The scope and aim of it. It is
the very design of the law, to bring men to believe in Christ for
justification and salvation. And he alone gives that pardon and life...
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There was. threefold law of God, which Christ may be said to be the
end of; namely, judicial, ceremonial, and moral.
1. The judicial law was that which God by Moses delivered to the Jews,
containing d...