1 Thessalonians 3:1-10

So, when we could not stand it any longer, we made up our minds to be left all alone in Athens, and we sent Timothy our brother and God's servant in the good news of Christ, to strengthen you and encourage you about your faith, to see that none of you is beguiled into leaving the faith because of these afflictions, for you yourselves know that that is the very work that God has appointed us to do. For, when we were with you, we told you beforehand that we Christians always suffer for our faith--as indeed it has turned out as you well know. So then, no longer able to stand it, I sent to find out how your faith is doing, in case the tempter had put you to the test and our labour should turn out to be all for nothing. But now that Timothy has come back to us from you, and has brought us the good news of your faith and love, and has told us that you always think kindly of us and that you always yearn to see us--just as we yearn to see you--because of this we have been encouraged, brothers, by you through your faith in all our straits and in all our afflictions, and because now life for us is indeed worth living if you stand fast in the Lord, what thanks can we return to God for you for all the joy with which we rejoice because of you before God, while night and day we keep on praying with all the intensity of our hearts to see your face and to fill up the gaps in your faith?

In this passage there breathes the very essence of the spirit of the pastor.

(i) There is affection. We can never affect or win people unless we begin, quite simply, by liking them. It was Carlyle who said of London, "There are three and a half million people in this city--mostly fools!" The man who begins by despising men or by disliking them can never go on to save them.

(ii) There is anxiety. When a man has put the best of himself into anything, when he has launched anything from a liner to a pamphlet, he is anxious until he knows how the work of his hands and of his brain will weather the storms. If that is true of things, it is still more poignantly true of people. When a parent has trained a child with love and sacrifice, he is anxious when that child is launched out on the difficulties and dangers of life in the world. When a teacher has taught a child and put something of himself into that teaching, he is anxious to see how that training will stand the test of life. When a minister has received a young person into the Church, after years of training in Sunday School and in Bible Class and latterly in the First Communicants' Class, in confirmation class, he is anxious to know how he will fulfil the duties and the obligations of Church membership. Supremely it is so with Jesus Christ. He staked so much on men and loved them with such a sacrificial love that he anxiously watches and waits to see how they will use that love. A man must stand awed and humbled when he remembers how in earth and in heaven there are those who are bearing him on their hearts and watching how he fares.

(iii) There is help. When Paul sent Timothy to Thessalonica it was not nearly so much to inspect the Church there as it was to help it. It should be the great aim of every parent, every teacher and every preacher, not so much to criticize and condemn those in his charge for their faults and mistakes but to save them from these faults and mistakes. The Christian attitude to the sinner and the struggler must never be that of condemnation but always that of help.

(iv) There is joy. Paul was glad that his converts were standing fast. He had the joy of one who had created something which would stand the tests of time. There is no joy like that of the parent who can point to a child who has done well.

(v) There is prayer. Paul carried his people on his heart to God's mercy seat. We will never know from how much sin we have been saved and how much temptation we have conquered all because someone prayed for us. It is told that once a servant-girl became a member of a Church. She was asked what Christian work she did. She said that she had not the opportunity to do much because her duties were so constant but, she said, "When I go to bed I take the morning newspaper to my bed with me; and I read the notices of the births and I pray for all the little babies; and I read the notices of marriage and I pray that those who have been married may be happy; and I read the announcements of death and I pray that the sorrowing may be comforted." No man can ever tell what tides of grace flowed from her attic bedroom. When we can serve people no other way, when, like Paul, we are unwillingly separated from them, there is one thing we can still do--we can pray for them.

ALL IS OF GOD (1 Thessalonians 3:11-13)