When they saw how boldly Peter and John spoke, and when they had grasped the fact that they were men with no special knowledge and no special qualifications, they were amazed; and they recognized them for men who had been in the company of Jesus. So, as they looked at the man who was cured and who was standing with them, they could find no charge to make. They ordered them to leave the Sandhedrin, and they discussed with each other, "What are we to do with these men? For, that, through them, a notable sign has happened is plain to all who live in Jerusalem, and we cannot deny it. But, in order that this may not spread any further throughout the people, let us forbid them with threats to speak any more in this name to any man." So they summoned them in and ordered them absolutely to abstain from teaching in the name of Jesus. But Peter and John said to them, "You must judge whether, in the sight of God, it is right to listen to you rather than to God; for we are unable not to speak the things that we have seen and heard." But they added still further threats and let them go because they could find no means of punishing them because of the people, for everyone glorified God at what had happened, for the man on whom the sign of healing had taken place was more than forty years old.

Here we see very vividly both the enemy's attack and the Christian defence. In the enemy's attack there are two characteristics. First, there is contempt. The King James Version says that the Sanhedrin regarded Peter and John as unlearned and ignorant men. The word translated unlearned means that they had no kind of technical education, especially in the intricate regulations of the law. The word translated ignorant means that they were laymen with no special professional qualifications. The Sanhedrin, as it were, regarded them as men without a college education and with no professional status. It is often difficult for the simple man to meet what might be called academic and professional snobbery. But the man in whose heart is Christ possesses a real dignity which neither academic attainment nor professional status can give. Second, there are threats. But the Christian knows that anything man does to him is but for a moment whereas the things of God last forever.

In face of this attack Peter and John had certain defences. First, they had the defence of an unanswerable fact. That the man had been cured it was impossible to deny. The most unanswerable defence of Christianity is a Christian man. Second, they had the defence of an utter loyalty to God. If it was a question of choosing between obeying man and obeying God, Peter and John were in no doubt as to what course to take. As H. G. Wells said, "The trouble with so many people is that the voice of their neighbours sounds louder in their ears than the voice of God." The real secret of Christianity lies in that great tribute once paid to John Knox--"He feared God so much that he never feared the face of any man." But the third defence was greatest of all, the defence of a personal experience of Jesus Christ. Their message was no carried tale. They knew at first-hand that it was true; and they were so sure of it that they were willing to stake their life upon it.

THE TRIUMPHANT RETURN (Acts 4:23-31)

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Old Testament