John 11:54-57

So Jesus walked no longer openly among the Jews, but he went away from them to a place near the wilderness, to a town called Ephraim, and he stayed there with his disciples.

Now the Passover Feast of the Jews was near; and many from the country areas went up to Jerusalem before the Passover Feast to purify themselves. So they were looking for Jesus; and, as they stood in the Temple precincts, they were talking with each other and saying: "What do you think? Surely it is impossible that he should come to the Feast?" Now the chief priests and Pharisees had given orders that if anyone knew where Jesus was, he should lodge information with them, that they might seize him.

Jesus did not unnecessarily court danger. He was willing to lay down his life, but not so foolishly reckless as to throw it away before his work was done. So he retired to a town called Ephraim, which was near Bethel in the mountainous country north of Jerusalem (compare 2 Chronicles 13:19).

By this time Jerusalem was beginning to fill up with people. Before the Jew could attend any feast he had to be ceremonially clean; and uncleanness could be contracted by touching a vast number of things and people. Many of the Jews, therefore, came up to the city early to make the necessary offerings and go through the necessary washings in order to ensure ceremonial cleanness. The law had it: "Every man is bound to purify himself before the Feast."

These purifications were carried out in the Temple. They took time, and in the time of waiting the Jews gathered in excited little groups. They knew what was going on. They knew about this mortal contest of wills between Jesus and the authorities; and people are always interested in the man who gallantly faces fearful odds. They wondered if he would appear at the feast; and concluded that he could not possibly come. This Galilean carpenter could not take on the whole might of Jewish ecclesiastical and political officialdom.

But they had underrated Jesus. When the time arrived for him to come, nothing on earth would stop him coming. Martin Luther was a man who hurled defiance at cautious souls who sought to hold him back from being too venturesome. He took what seemed to him the right course "despite all cardinals, popes, kings and emperors, together with all devils and hell." When he was cited to appear at Worms to answer for his attack on the abuses of the Roman Catholic Church, he was well warned of the danger. His answer was: "I would go if there were as many devils in Worms as there are tiles on the housetops." When told that Duke George would capture him, he answered: "I would go if it rained Duke Georges." It was not that Luther was not afraid, for often he made his greatest statements when both voice and knees were shaking; but he had a courage which conquered fear. The Christian does not fear the consequences of doing the right thing; he fears rather the consequences of not doing it.

From the concluding verses of the chapter, it seems that by this time, Jesus had been classed as an outlaw. It may be that the authorities had offered a reward for information leading to his apprehension and that it was this that Judas sought and received. In spite of that Jesus came to Jerusalem, and not skulking in the back streets but openly and in such a way as to focus attention upon himself. Whatever else we may say of Jesus, we must bow in admiration before his death-defying courage. For these last days of his life he was the bravest outlaw of all time.