Jonah 3:1

There is here set before us a remarkable proof of God’s grace, — that he was pleased to bestow on Jonah his former dignity and honor. He was indeed unworthy of the common light, but God not only restored him to life, but favored him again with the office and honor of a prophet. This, as I have said,... [ Continue Reading ]

Jonah 3:2

The command now follows, _Arise, go to Nineveh, to that great city, and preach there the preaching which I command thee. _(42) God again repeats what we have observed at the be ginning, — that Nineveh was a great city, that Jonah might provide himself with an invincible courage of mind, and come the... [ Continue Reading ]

Jonah 3:3

Jonah, by saying that he went to Nineveh according to God’s command, proves in the first place, as I have said, how great was the power and energy of his faith; for though Jonah had considered the greatness and pride of the city, he seems to have forgotten that he was an obscure man, alone, and unar... [ Continue Reading ]

Jonah 3:4

Jonah here relates what had briefly been said before, — that he went to Nineveh according to the command of God. He shows then how faithfully he executed the duty enjoined on him, and thus obeyed the word of God. Hence Jonah came and began to enter the city and to preach on the first day. This promp... [ Continue Reading ]

Jonah 3:5

One thing, escaped me in the third verse: Jonah said that Nineveh was a city _great to God_. This form of speech is common in Scripture: for the Hebrews call that Divine, whatever it be, that is superior or excellent: so they say, the cedars of God, the mountains of God, the fields of God, when they... [ Continue Reading ]

Jonah 3:6

It is uncertain whether Jonah had preached for some days in the city before it was known to the king. This is indeed the common opinion; for interpreters so expound the verse, which says that word was brought to the king, as though the king himself knew, that the whole city was in commotion through... [ Continue Reading ]

Jonah 3:7

But it seems strange, and even ridiculous, that the king should bid animals, as well as men, to make a confession of repentance; for penitence is a change in man, when he returns to God after having been alienated from him: this cannot comport with the character of brute animals. Then the king of Ni... [ Continue Reading ]

Jonah 3:8

Jonah afterwards adds, _And they cried mightily _(49) _to God _This must be confined to men; for it could not have been applied to brute animals. Men then, as well as the beasts, abstained from meat and drink, and they cried to God. This crying could not have proceeded except from fear and a religio... [ Continue Reading ]

Jonah 3:9

The mind and design of the king are here more distinctly stated, — that he thus endeavored to reconcile himself and the people to God. Some give a rendering somewhat different, “He who knows will turn and be led by penitence,” etc.; they read not interrogatively; but this rendering cannot stand. The... [ Continue Reading ]

Jonah 3:10

Jonah now says, that the Ninevites obtained pardon through their repentance: and this is an example worthy of being observed; for we hence learn for what purpose God daily urges us to repentance, and that is, because he desires to be reconciled to us, and that we should be reconciled to him. The rea... [ Continue Reading ]

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