Lev. 23:34, 35, 36. Mat. 1. Luke 2. The feast of tabernacles - The birth of Christ - Lord's day. Bedford, in his Scripture Chronology, makes it appear exceeding probable that Christ was born on the feast of tabernacles; as also Mather on the Types. And besides what Mr. Mather on the Types observes of this feast, and of the time of Christ's birth, there are the following things observed by Mr. Bedford.

1. He shows that in this month, about the same time of the year that Christ was born, the world was created; thus the beginning of the new creation and the old, the creation of the first Adam and the second, are at the same time of year.

2. That Moses, this type of Christ, came down from mount Sinai, which was a type of heaven, on the first day of this month, and declared that God was appeased, and the people pardoned, and his face shone as if the divinity had inhabited the manhood, so that the Israelites could not look upon him; and he then gave directions that they should immediately set about building the tabernacle (which was hitherto hindered by, and because of, the golden calf), seeing that God would now dwell among them, and forsake them no more: upon this the people bring their offerings, which were viewed and found to be sufficient. And then immediately they pitch their tents, knowing that they were not to depart from that place before the divine tabernacle was finished. And thus they set about this great work with all their might, at this time of the year. Hence the fifteenth day of this month, and seven days after, were appointed for the feast of tabernacles, in commemoration of their dwelling in tents in the wilderness, when God dwelt in the midst of them.

3. That Christ was not only born at the feast of tabernacles, and so circumcised on the last day, or eighth day of that feast, which was a great day, and probably appointed out of respect to the circumcision of Christ that was to be on that day; but also that the feast of tabernacles in which Christ was born fell out on the first day of the week, and so the eighth day of the feast, on which he was circumcised, also fell on the same day of the week.

4. That the feast of the dedication of the temple of Solomon (which was a type of the body of Christ, as well as the tabernacle), was not only held on the feast of tabernacles, the feast on which Christ was born; but also that that feast happened to be on a Sunday, as the day of Christ's birth was, and so the last and great day of the feast was also held on a Sunday. Vide Scripture Chronology, book 4, chapter IV.

5. I would further observe, that on that day the Godhead did, in a sensible manner, descend in a pillar of cloud, to inherit the temple, as in the incarnation of Christ, the Godhead descended to dwell in flesh. See No. 396. Note on Zechariah 14:16, etc.

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