1 Corinthians 8:1-13

1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

3 But if any man love God, the same is known of him.

4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

6 But to us there is but one God, the Father, of whom are all things, and we ina him; and one Lord Jesus Christ, by whom are all things, and we by him.

7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

8 But meat commendeth us not to God: for neither, if we eat, are we the better;b neither, if we eat not, are we the worse.

9 But take heed lest by any means this libertyc of yours become a stumblingblock to them that are weak.

10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldenedd to eat those things which are offered to idols;

11 And through thy knowledge shall the weak brother perish, for whom Christ died?

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Servants of Christ

1 Corinthians

Hilda Bright

Chapter 8

The problem 8:1-13

v1 Now I want to deal with the question about food that someone has *sacrificed to *idols. We know that we all have knowledge. Knowledge makes people proud. But love helps them. v2 A person may think that he knows. Then he still does not know as he should. v3 But God knows the person who loves him. v4 So then, someone may have offered meat to *idols. Here is what I say about that meat. We know that an *idol is nothing at all in the world. We know that there is only one God. v5 There may be so-called gods either in heaven or earth. (There are in fact many ‘gods’ and many ‘*lords’.) v6 But, for us, there is only one God. He is the Father. All things come from him, and we live for him. And there is only one *Lord, Jesus Christ. All things came by him, and we live by him.

v7 But not everyone knows this. Some people still think about it as food that someone has offered to a real god. Because they have a weak sense of right and wrong, they feel guilty. v8 But food does not bring us close to God. We are no worse if we do not eat. We are no better if we do eat. v9 But be careful how you use your freedom. Make sure that it does not cause a weak person to *sin. v10 Perhaps you, who have this knowledge, are eating in an *idol’s *temple. And suppose that a person with a weak sense of right and wrong sees you. That person will probably start to eat meat that someone has *sacrificed to *idols. v11 So your knowledge destroys the weak *brother or *sister for whom Christ died. v12 When you *sin against your *brothers in this way, you wound their weak conscience. When you do this, you *sin against Christ. v13 What I eat may cause my *brother or *sister to *sin. If so, then I will never eat meat again. In that way, I will not cause him to *sin.

Verse 1 The Christians at Corinth had asked Paul about this problem. Meat was expensive. But it became available when *Jews or *pagans offered *sacrifices. The priests burnt a small part of the meat on the *altar. Then the priests kept some. They gave the rest back to the person who offered it. He would often make a *feast for his friends. This would be a pleasant social occasion. Sometimes it was a public *sacrifice by the state. Then they sold the rest of the meat cheaply in the market. So it was difficult to get meat that did not involve *worship. There was no problem in Jerusalem because the meat was a *sacrifice to God. But in other cities, the meat had been offered to a *pagan god. Christians were not sure if it was right to eat that meat. Some people in Corinth worried about it. Other people were proud of their superior knowledge. They thought that there was no problem. They thought that they could eat such meat. Paul’s answer was especially for those people.

The Christians at Corinth said that they had ‘knowledge’. Paul told them that ‘knowledge’ can make people proud about themselves. Real knowledge comes from love. Love thinks about the needs of other people and it makes their *faith stronger. Paul prayed for the Christians at Philippi: ‘I pray that you will continue to love each other more and more. I pray that you will continue to know God more and more. Then you will understand things more completely. You will understand why things are right or wrong.’ (See Philippians 1:9.)

Verses 2-3 The Christians at Corinth thought that they had real knowledge about the way to behave. But they did not possess real knowledge. The one who really ‘knows’ is the one who loves.

Verse 4-6 Paul uses words from their letter. They know that there is only one God. And they know that *idols are not alive. *Pagans believed that there were many ‘gods and *lords’. ‘*Lords’ was the word that *pagans used to describe some of the special gods in their religion. But Christians believe in one God and one *Lord. God is the Father. We can be his children. He created all things. He created us to carry out his plans. Jesus is the one *Lord. ‘*Lord’ was the name for God in the *Old Testament. God created everything. It was by Jesus that God rescued people from their *sin. These words about God and Jesus are like the beginning of a statement about Christian belief.

Verse 7 Some Christians at Corinth did believe that *idols are not alive. But they could not completely forget their belief that the *pagan gods had power over their lives. They had believed in them for a long time. So it worried them to eat this meat. It worried them because someone had offered it to an *idol. So, they thought that it would be better not to eat it. Some new Christians find it hard to stop *worshipping their *ancestors.

Verse 8 These may be the words of the Christians at Corinth, with which Paul would agree. To eat or not to eat food makes no difference to God. They are like Paul’s words in 1 Corinthians 7:19 that *circumcision or lack of *circumcision was not important.

Verses 9-10 To eat food that *pagans had offered to *idols might, however, cause a problem for someone with a troubled conscience. The ‘weak’ Christian may copy the ‘strong’ Christian if he sees him eat in a *pagan *temple.

Verse 11 Now the weak Christian has eaten food that someone has offered to an *idol. So now the weak Christian may lose his *faith completely. He is a *brother for whom Christ died.

Verse 12 The ‘strong’ Christians had forgotten that they were part of a Christian family. Anything that made a Christian ‘*brother’ *sin was a *sin against Christ himself.

Verse 13 Paul was willing to limit his own freedom. He would never make it difficult for another Christian. His action might be good in itself. But it would be wrong if it caused another believer to *sin.

sacrifice ~ a gift to God to ask him to forgive sins; or to thank him for something. A gift to God, often an animal or bird, by the Jews to ask God to forgive their sins. Jesus gave himself to die as a sacrifice for our sins.

Jew, Jewish ~ a person whose ancestor was Abraham.
sin ~ to break God’s laws; to fail to give God honour; what we do when we break God’s laws.
ancestor ~ a member of one’s family in the past from whom one’s parents came.
idol ~ false god.
Lord ~ master, God, Jesus.
Lord ~ master, God, Jesus.
sin ~ to break God’s laws; to fail to give God honour; what we do when we break God’s laws.
temple ~ building in which to worship a god; the building in Jerusalem where Jews went to worship God.
worship ~ show honour to God.

Jew, Jewish ~ a person whose ancestor was Abraham.
ancestor ~ a member of one’s family in the past from whom one’s parents came.
brother ~ Paul calls the Christians his brothers and sisters because they are all in God’s family.
sister ~ Paul calls the Christians his brothers and sisters because they are all in God’s family.
sister ~ Paul calls the Christians his brothers and sisters because they are all in God’s family.
brother ~ Paul calls the Christians his brothers and sisters because they are all in God’s family.

'Jew, Jewish ~ a person whose ancestor was Abraham.
ancestor ~ a member of one’s family in the past from whom one’s parents came.
pagan ~ a person who worships many gods or who has no religious belief.
worship ~ show honour to God.
religious ~ something that people do as part of the worship of God.
altar ~ a table on which people placed sacrifices.
sacrifice ~ a gift to God to ask him to forgive sins; or to thank him for something. A gift to God, often an animal or bird, by the Jews to ask God to forgive their sins. Jesus gave himself to die as a sacrifice for our sins.

Jew, Jewish ~ a person whose ancestor was Abraham.
sin ~ to break God’s laws; to fail to give God honour; what we do when we break God’s laws.
ancestor ~ a member of one’s family in the past from whom one’s parents came.
feast ~ special meal, religious ceremony.
religious ~ something that people do as part of the worship of God.
worship ~ show honour to God.
worship ~ show honour to God.
faith ~ trust in someone or something; what people believe about Jesus.
pagan ~ a person who worships many gods or who has no religious belief.
worship ~ show honour to God.
religious ~ something that people do as part of the worship of God.

'Old Testament ~ the first part of the Bible, which the writers wrote before the life of Jesus.
ancestor ~ a member of one’s family in the past from whom one’s parents came.'circumcise, circumcision ~ to remove loose skin from the end of the male sex part; a sign of God’s agreement with the Jews.

Jew, Jewish ~ a person whose ancestor was Abraham.
ancestor ~ a member of one’s family in the past from whom one’s parents came.

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