Amos 6:1-14

1 Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!

2 Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?

3 Ye that put far away the evil day, and cause the seata of violence to come near;

4 That lie upon beds of ivory, and stretchb themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;

5 That chantc to the sound of the viol, and invent to themselves instruments of musick, like David;

6 That drink wined in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.

7 Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.

8 The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.

9 And it shall come to pass, if there remain ten men in one house, that they shall die.

10 And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.

11 For, behold, the LORD commandeth, and he will smite the great house with breaches,e and the little house with clefts.

12 Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:

13 Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?

14 But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the riverf of the wilderness.

The Man with a Difficult Message from God

Amos

Mark Kirkpatrick

Chapter 6

God will cause the good times in Israel to end

v1 Oh, it will be very bad for you people in *Zion.

You do not think that you have any reason to worry.

And you people who live on Mount Samaria – you feel so safe. You are important leaders of the most important nation!

The *Israelites come to you!

v2 Go to Calneh and look at it.

Go from there to the large city Hamath.

Then go to the *Philistine city called Gath.

You are stronger than these nations.

Their countries are not larger than yours.

v3 But you refuse to believe that there will be a time of punishment. You cause the rule of terror to begin earlier.

v4 You lie on expensive beds.

You sit in a lazy way on your chairs.

You eat young sheep and fat young cows.

v5 You play on your *harps like David.

You like to write songs and to play on musical instruments.

v6 You drink many bowls of wine. You use the best oils for your body. But you are not sad that people are destroying the family of Joseph.

v7 So you will be the first to go into *exile.

The times when you eat well will finish.

The times when you lie on *couches will end.

Verse 1 For most of the time, Amos was speaking to Israel. However, he sometimes gave his messages to Judah. Another message to Judah was in 2:4-5. Here he calls Judah ‘*Zion’. *Zion is really the name of a hill inside Jerusalem, but sometimes this name refers to the whole city. Jerusalem had a long history. But Samaria only began 125 years before the time of Amos. Both places had security. Samaria was very powerful and people respected its leaders. Jeroboam 2nd had won battles against Syria (2 Kings 14:25).

Verse 2 Both Calneh and Hamath were city-states. They were to the north of Israel. Israel had some control over these places. Uzziah broke down the wall of Gath in Philistia (2 Chronicles 26:6). In Amos’s time, Judah had control of Gath. The cities in Israel have strong defences. But the leaders of Israel must not think that this makes them safe from their enemies.

Verse 3 Perhaps the leaders realise that there may be a day of judgement. But they think that this day is a long time in the future. In the meantime, they continue to make trouble for the poor people. The ‘rule of terror’ may refer to unfair judgements by the courts or government. The *Hebrew uses the words ‘seat of terror’.

Verse 4 Amos now speaks to the rich people. They were lazy. They spent their money on things of little real value. Most *Israelites ate very little meat. They only ate meat on special occasions. But the rich people ate lots of meat. And they did not care that society had many things wrong with it.

Verse 5 The rich people amused themselves by playing music. They had so much time that they could live like kings and queens.

Verse 6 As well as this, the rich people became drunk. They drank too much wine. And they did not care how they drank it! It was a good idea to use oils in the time of Amos. It was a way to keep clean. However, the rich people used very expensive oils. It was not necessary to spend so much money. But they did not care about their own country. They did not care that they were ruining their nation.

Verse 7 Rich people will continue to be first. They will lead their country into *exile. Even when their enemies destroy their country, they will be at the front. Their confidence in their wealth will finish.

Only a few *Israelites will live

v8 The *Lord the Ruler has used his own name.

The *Lord *Almighty has made a promise.

‘I hate the things that Jacob is proud of.

I hate his strong places.

So I will let the enemy take the city and everything in it.’

v9 If there are ten men left in a family, they will die. v10 And when a person dies, a relative will come to get the body. Then he can take it out and burn it. The relative will come to take away the body. He will call to any person who might be hiding in the house.

He will say, ‘Is anyone with you?’ That person will answer, ‘No.’ Then the relative will say, ‘Be quiet! We must not mention the name of the *Lord.’

v11 This is because the *Lord has given the command.

He will break the large houses into pieces.

He will break the small houses into small pieces.

Verse 8 This is the second time that God makes a promise. The other times are in 4:2 and 8:7. Each promise is a promise of punishment. The punishment is final. God will not change his mind. The people of Israel (or Jacob) are too proud. Pride is the cause of most of their *sin. They are too confident about their strong places. But the enemy will take Samaria.

Verses 9-10 When the attack happens, there will be hunger and illness. There will be no escape for anyone. People will hide in inner rooms. Their relatives will come to these rooms. Perhaps there is a chance that more than one person is still alive. But they must not hope. They will not want to suffer any more. This is why they will not ‘mention’ the name ‘the *Lord’. They accept that this is his punishment. They do not want to make him more angry. The time is over when they can *pray to God. God has left them.

Verse 11 God has given instructions to the enemy. The details of the attack do not matter. God will make sure that the end will come. All types of houses will fall – big and small. Perhaps these are the ‘summer houses’ and ‘winter houses’ in Amos 3:15.

v12 Horses do not run over rocks.

People do not use cows to plough over rocks.

But you have changed fair *laws into poison.

You have changed good things into bitter things.

v13 You are happy that you took Lo Debar city in battle.

You say, ‘We have taken Karnaim city because we are strong.’

v14 But the *Lord God *Almighty says, ‘Israel, I will bring a nation against you.

That nation will bring troubles to your whole country. It will bring troubles from the entrance to Hamath to the Arabah valley.”

Verse 12 Amos now uses some examples that seem a little unlikely. A good rider would not take his horse over rocks. A good farmer would not try to plough over rocks. These actions would not be sensible, and they would only have bad results. They are not normal actions. But Israel has done the opposite of what is good and normal. The *Israelites did not want fair *laws. As a result, when good people tried to do good things, they were disappointed. It was like eating bitter food. The *prophets in the *Old Testament knew the terrible power of *sin.

Verse 13 Amos now uses *Hebrew in a clever way. It is difficult to give the proper meaning in a translation. ‘Lo Debar’ means ‘nothing’. ‘Karnaim’ means ‘*horns’. The word ‘*horns’ is a way of saying ‘strength’. Jeroboam 2nd took these cities in war (2 Kings 14:25-28). When Israel won these battles, she thought that she had become great. However, God did not think that these battles were important.

Verse 14 Amos has a surprise for Israel! Other nations seemed weak, but God would change this. Hamath was on the northern boundary of Israel. The Arabah valley was on the southern boundary. The Dead Sea was in the Arabah valley. Amos does not give a name to the enemy. However, Israel could be sure that the enemy would come. Nobody in Israel would escape.

*Locusts, fire and a *plumb-line

Amos now gives us five pictures from God. There are three pictures in chapter 7, one in chapter 8 and one in chapter 9. The first two pictures are punishments that God was going to send. But after Amos prayed to him, he did not send them. The fourth picture depends on the similar sound of two words. Zion ~ the holy mountain in Jerusalem; another name for Jerusalem.
Israelites ~ people living in Israel, sons of Jacob.
Philistines ~ people who came from a country called Philistia.
harp ~ a type of musical instrument with strings.
exile ~ the time when the Israelites had to leave the land of Israel. (They went into exile.)
Israelites ~ people living in Israel, sons of Jacob.
couch ~ a piece of furniture like a bed.
Hebrew ~ the language of Jewish people.
Jewish ~ a word that describes a Jew or anything to do with a Jew.
Jew ~ a person who was born from Abraham, Isaac and Jacob and their children.
Lord ~ a special name for God. God told the Jews that this was his name. Some Bibles use ‘LORD’ for this special name. There is another word ‘lord’ which means someone with authority. This is why I have translated as ‘the Lord the ruler’ the title that really is ‘lord LORD’.)
Jew ~ a person who was born from Abraham, Isaac and Jacob and their children.
Almighty ~ better than everyone else; the Lord of everything. This can also mean that God leads the armies of heaven.
Lord ~ a special name for God. God told the Jews that this was his name. Some Bibles use ‘LORD’ for this special name. There is another word ‘lord’ which means someone with authority. This is why I have translated as ‘the Lord the ruler’ the title that really is ‘lord LORD’.)
Jew ~ a person who was born from Abraham, Isaac and Jacob and their children.'sin, sinful ~ when people do bad things against God or other people.
pray ~ to talk to God.
law ~ the rules that God or rulers make.
prophet ~ a man or woman who was able to speak God’s words to the people.'Old Testament ~ the first part of the Bible, which the writers wrote before Christ’s birth.
horns ~ animals have horns on their heads; these horns have sharp points. A horn is also a musical instrument like a trumpet.
trumpet ~ a type of musical instrument that you blow. People blew the trumpet in a battle. The sound of the trumpet told the soldiers to begin the battle. And it frightened the enemy.
locust ~ a type of insect. Locusts often fly in groups of thousands. They eat green plants and sometimes destroy all the crops in the farmers’ fields.'plumb-line ~ a builder’s tool. It is a piece of string with a weight on the end. A plumb-line shows if a wall is straight or not.
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