ἀρχαίου κόσμου. The article is omitted, which is not a mark of illiteracy. This chapter is prophetic in form, and the omission of the article is characteristic of that style. Cf. Job 3:10; Judges 5:5. (See Mayor, Ed. xxxiv. xxxv.). δικαιοσύνης κήρυκα. κηρ. in this sense is used in N.T. only here, and in 1 Timothy 2:7; 2 Timothy 1:11; 2 Timothy 1:2 Peter again borrows from Jewish tradition as to the preaching of Noah. Cf. Jos. Antiq. i. 3, 1, Clem. Rom. i. 7. κατακλυσμόν, cf. Matthew 24:38-39; Luke 7:27; Genesis 6:17. ἐπάξας. Aorist participle implies co-incident action. “He saved N.… while he sent, etc.” ἐπάγω is used of “setting-on,” “letting loose,” e.g. “dogs”. Odyssey, xix. 445, Xen. Cyr. x. 19. ὄγδοον. “with seven others”. Classical Greek usage is to add αὐτόν. There is much difficulty as to the significance of the numeral. The reference is no doubt to the number of Noah's family. The numeral is placed in a prominent place in the sentence to lay stress on the small number saved out of the inhabited world, as a striking example of mercy in the midst of judgment, cf. 1 Peter 3:20. Cf. P. Petr. iii. 28. ὅτι ἐδραγματοκλέπτει τρίτος ὤν (bis), cf. Abbott, J. G §. 562

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Old Testament