ὡς καὶ ὁ ἀρχ.: not the high priest at the time he was speaking, for that was Ananias, Acts 23:2, but rather to the high priest Caiaphas who gave him his commission to Damascus, and who may have been still alive, hence μαρτυρεῖ, present. τοὺς ἀδελ.: the word was used by the Jews of each other, Exodus 2:14; Deuteronomy 15:3, and St. Paul uses it here to show that he regarded the Jews as still his brethren, cf. Romans 9:3. τοὺς ἐκεῖσε ὄντας, cf. Acts 21:3, the adverb may imply those who had come thither only, so that refugees, not residents in Damascus, are meant, but the word may simply = ἐκεῖ, see on Acts 21:3, and Winer-Moulton, liv. 7. In Hipp., Vict. San., ii., 2, p. 35, we have οἱ ἐκεῖσε οἰκέοντες. τιμωρηθῶσιν : only here and in Acts 26:11 in N.T.: used as here in classical Greek, but in this sense more frequent in middle.

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Old Testament