Cf. Exodus 1:8, and Jos., Ant., ii., 9, 1. After ἕτερος add ἐπʼ Αἰγ., see above. ἕτερος not ἄλλος, probably meaning the native sovereign after the expulsion of the Shepherd Kings, “Joseph,” B.D. 2; “Egypt,” B.D. 2, pp. 886, 887; Hamburger, Real-Encyclopädie des Judentums, i., 5, pp. 759, 760; Sayce, Higher Criticism and the Monuments, p. 237. ἄχρις οὗ : only in Luke amongst the Evangelists, Luke 21:24; Acts 7:18; Acts 27:33. Sayce, following Dr. Naville, argues in favour of Ramses II. as the Pharaoh of the Oppression, see u. s. and Expository Times, January and April, 1899, but see on the other hand the number of February, p. 210 (Prof. Hamond), and Expositor, March, 1897, Prof. Orr on the Exodus. Joseph settled under the Hyksos or Shepherd Kings, but the words “who knew not Joseph” should apparently refer, according to Dr. Sayce, not to the immediately succeeding dynasty, i.e., the eighteenth, in which a Canaanite might still have occupied a place of honour, but rather to the nineteenth, which led to the overthrow of the stranger, and to a day of reckoning against the Hebrews. But it becomes difficult to speak with absolute confidence in the present state of Egyptological research, see Expositor, u. s., p. 177. οὐκ ᾔδει : in Robinson's Gesenius, p. 380, the word is taken literally, or it may mean “who does not know Joseph's history or services”; others take it “who had no regard for his memory or services”. Hamburger understands by it that Joseph was quite forgotten under the new national dynasty, whilst Nösgen refers to the use of οἶδα in Matthew 25:12.

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Old Testament