ἀνοίξας τὸ στ. αὐτοῦ : the phrase is used to introduce some weighty and important utterance, cf. Acts 10:34; Acts 18:14, and Luke 1:64, so too Matthew 5:2; 2 Corinthians 6:11, also frequent in LXX; “aperire os in Scriptura est ordiri longum sermonem de re gravi et seria. Significat ergo Lucas coepisse Philippum pleno ore disserere de Christo,” Calvin, cf. Hebrew phrase פָּתַח אֶת־פִּיו, in various senses. ἀρξάμενος, see on Acts 1:22, cf. Luke 24:27. ταύτης, see above on Acts 8:3 - εὐηγγελίσατο : used with an accusative both of the person addressed, as in Acts 8:25; Acts 8:40, and of the message delivered, cf. Luke 8:1; Acts 5:42; Acts 8:4; Acts 8:12, etc., but when the two are combined the person is always expressed by the dative, cf. Luke 1:19; Luke 2:10 (Acts 17:18), Simcox, Language of the N. T., p. 79. From the sequel it is evident that Philip not only preached the glad tidings of the fulfilment of the prophecies in Jesus as the ideal and divine Sufferer, but that he also pointed out to the eunuch the door of admission into the Church of Jesus; cf. Jerome, Epist., liii., 5.

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Old Testament