Hebrews 3:4

πᾶς γὰρ οἶκος … θεός. “For every house is built by someone, but he that built all is God.” Over and above the right conduct of the house there is a builder. No house, no religious system, grows of itself; it has a cause in the will of one who is greater than it. There is a “someone” at the root of all that appears in history. And He who planned and brought into being πάντα, “all,” whether old or new, is God. The present development of this divine house as well as its past condition and equipment is of God. And Christ, the Son, naturally and perfectly representing God or the builder, and by whose agency God created all things (Hebrews 1:2) is therefore worthy of more honour than Moses. The argument is not so much elliptical as incomplete, waiting to be supplemented by the following verses in which the relation of Jesus to God and the relation of Moses to the house are exhibited. “It is argued that a household must be established by a householder; now God established the universe, and therefore he is the supreme householder of the universal household or Church of God, and in that household Jesus, as His perfect representative, is entitled to receive glory corresponding” (Rendall).