John 1:35

τῇ ἐπαύριον … αὐτοῦ δύο. On the morrow John was again standing (ἱστήκει, pluperfect with force of imperfect) and two of his disciples. [Holtzmann uses this close riveting of day to day as an argument against the historicity of this part of the Gospel. He says that no room is left for the temptation between the baptism and the marriage in Cana. But these repeated “morrows” take us back, not to the baptism, which is nowhere in this Gospel directly narrated, but to the Baptist's conversation with the deputation from Jerusalem, in which it is implied that already the baptism of Jesus was past; how long past this Gospel does not state, but, quite as easily as not, six weeks may be inserted between the baptism of Jesus and the deputation.] πάλιν looks back to John 1:29. Then no results followed John's testimony: now results follow. Two of his disciples stood with him, Andrew (John 1:41) and probably John.