Ἀμὴν … introducing a confirmation of the preceding statement, in the form of an announcement of one characteristic of the new dispensation; ἔρχεται ὥρα καὶ νῦν ἐστιν, cf. John 4:3. In this already arrived “hour” or epoch, the message of God is uttered by the voice of Jesus, τῆς φωνῆς τοῦ υἱοῦ τοῦ Θεοῦ and οἱ νεκροὶ, they who have not made the transition spoken of in the preceding verse, ἀκούσονται, shall hear it; καὶ οἱ ἀκούσαντες ζήσονται [or ζήσουσιν], not “and having heard shall live,” nor “and when they hear shall live”; but “and those who have heard [or hear] shall live”. The insertion of the article indicates that not all, but only a certain class of the νεκροί are meant: all the dead hear but not all give ear (Weiss). ἀκουσούσιν in the former clause means hearing with the outward ear, ἀκούσαντες hearing with faith. The question, how can the spiritually dead hear and believe? is the question, how could the impotent man rise in response to Christ's word? Perhaps psychologically inexplicable, it is, happily, soluble in practice.

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Old Testament