The moral ground for the miracle being thus prepared Jesus at once says, ποιήσατε τοὺς ἀνθρώπους ἀναπεσεῖν. [For the form of speech cf. Soph., Philoct., 925, κλύειν … με … ποιεῖ.] This order was given for two reasons: (1) that there might be no unseemly crowding round Him and crushing out of the weaker; and (2) that they might understand they were to have a full meal, not a mere bite they could take in their hand in passing. Obedience to this request tested the faith of the crowd. They trusted Jesus. ἦν δὲ χόρτος πολὺς ἐν τῷ τόπῳ, “now there was much grass in the place,” contrasting with the corn-lands and olive-yards of the opposite shore, where the large crowd could not easily have found a place to lie down. Mark rather brings out the contrast between the colours of the dresses and the green grass (John 6:39): ἐπέταξεν αὐτοῖς ἀνακλῖναι πάντας συμπόσια συμπόσια ἐπὶ τῷ χλωρῷ χόρτῳ. καὶ ἀνέπεσαν πρασιαὶ πρασιαί, like beds of flowers. ἀνέπεσον [better ἀνέπεσαν] οὖν οἱ ἄνδρες … the men reclined, not counting women and children (χωρὶς γυναικῶν καὶ παιδίων, Matthew 14:21), in number about five thousand; the women, though not specified, would take their places with the men. Some of the children might steal up to Jesus to receive from His own hand.

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Old Testament