But this announcement, instead of seeming to the Jews the culmination of all bliss, provokes even in the πεπιστευκότες (John 8:31) a blind, carping criticism: Σπέρμα … γενήσεσθε; we are the seed of Abraham, called by God to rule all peoples, and to none have we ever been slaves. “The episodes of Egyptian, Babylonian, Syrian, and Roman conquests were treated as mere transitory accidents, not touching the real life of the people, who had never accepted the dominion of their conquerors of coalesced with them,” Westcott. Sayings such as “All Israel are the children of kings” were current among the people. How then could emancipation be spoken of as yet to be given them?

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Old Testament