λέγω δὲ, introducing a very important statement, not a mere phrase of Lk.'s to help out the connection of thought (Ws [114], Mt.- Evang., 279). τοῖς φίλοις μου, not a mere conventional designation for an audience, but spoken with emphasis to distinguish disciples from hostile Pharisees = my comrades, companions in tribulation. μὴ φοβηθῆτε, etc., down to end of Luke 12:5 = Matthew 10:28, with variations. For Mt.'s distinction between body and soul Lk. has one between now and hereafter (μετὰ ταῦτα). The positive side of the counsel is introduced not with a simple “fear,” but with the more emphatic “I will show ye whom ye shall fear”. Then at the end, to give still more emphasis, comes: “Yea, I say unto you, fear him”. Who is the unnamed object of fear? Surely he who tempts to unfaithfulness, the god of this world!

[114]s. Weiss (Dr. Bernhard).

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Old Testament