But religious propriety in the person of the ruler of the synagogue is once more shocked: it is a Sabbath cure. ἔλεγε τῷ ὄχλῳ : He spoke to the audience at Jesus plausibly enough; yet, as so often in cases of religious zeal, from mixed motives. Christ's power and the woman's praise annoyed him.
ANSWERED WITH INDIGNATION, BECAUSE ... - He considered this a violation of the Sabbath, doing work contrary to the fourth commandment. If he had reasoned aright, he would have seen that he who could p...
CHAPTER 13 __ 1. The Necessity of Repentance. (Luke 13:1 .) 2. The Barren Fig Tree. (Luke 13:6) 3. The Healing of a Daughter of Abraham. (Luke 13:10) 4. Parable of the Mustard Seed. ...
A WOMAN HEALED ON THE SABBATH. (Lk. only; _cf. Luke 6:1_). Loisy is too fanciful in connecting this section with what precedes by suggesting that as the barren tree stands for unrepentant Israel so th...
Jesus was teaching in one of the synagogues on the Sabbath; and--look you--there was a woman there who had a spirit of weakness for eighteen years. She was bent together and could not straighten up pr...
SUFFERING AND SIN (Luke 13:1-5)...
NOT. Greek. _me._ App-105....
Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of Tolerance._ This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical...
_ruler of the synagogue_ See Luke 8:41. _with indignation_ The same strong word implying a _personal_ resentment is used in Matthew 20:24; Matthew 26:8. _on the sabbath day_ See on...
CHAPS. Luke 9:51 to Luke 18:31 This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical with the journey (probably to the Feast of the...
Ὁ�. See Luke 8:41. ἈΓΑΝΑΚΤΩ͂Ν. The same strong word—implying a _personal_ resentment—is used in Matthew 20:24; Matthew 26:8. -ΤΩ͂Ι ΣΑΒΒΆΤΩΙ. See on...
THE SABBATICAL HYPOCRITE AND THE SUFFERING WOMAN...
Ver 10. And he was teaching in one of the synagogues on the sabbath. 11. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lif...
_A WOMAN WAS FREED FROM AN INFIRMITY -- LUKE 13:10-17:_ Jesus went into the synagogue on the Sabbath Day. He saw a woman who "had a spirit of infirmity eighteen years, and was bowed together, and coul...
ΆΠΟΚΡΙΘΕΊΣ _aor. pass. (dep.) part., см._ Luke 13:2. ΆΓΑΝΑΚΤΏΝ _praes. act. part. (сопутств.) от_ ΆΓΑΝΑΚΤΈΩ (G23) возмущаться, негодовать на тех, кого считаешь неправым, сердиться (LN, 1:762). ΈΘΕΡΆ...
BUTLER'S COMMENTS SECTION 2 Repentance in Doctrine (Luke 13:10-17) 10 Now he was teaching in one of the synagogues on the sabbath. 11And there was a woman who had had a spirit of infirmity for eight...
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore...
57-59 Compare Mat_5:25-26; Pro_25:8. 1 There is a strong natural tendency to connect calamity with sin. Hardly any great disaster occurs but someone seeks to justify it on the ground that the victims...
THE GALILEANS KILLED BY PILATE. THE UNFRUITFUL FIG TREE. LAMENT OVER JERUSALEM 1-9. Three exhortations to repentance, of which the former two are based on recent events, and the third is a parable. A...
THE WOMAN WITH A SPIRIT OF INFIRMITY (peculiar to Lk). The story is told not so much for the sake of the miracle, as for the light it throws upon the question of sabbath observance. It is the only cas...
SAID UNTO THE PEOPLE] The ruler durst not openly rebuke Jesus, but indirectly censured Him by censuring the people....
LUKE’S GOOD NEWS LUKE _HILDA BRIGHT_ CHAPTER 13 PEOPLE NEED TO TURN TO GOD 13:1-9 Two incidents and a *parable all teach that people need to turn to God. They must do this so that they avoid pun...
AND THE RULER OF THE SYNAGOGUE ANSWERED WITH INDIGNATION. — The traditional law for the work of the Jewish physician was that he might act in his calling in cases of emergency, life and death cases, b...
GOOD WORK FOR THE SABBATH Luke 13:10-17 There was in this woman a noble principle which led her to persevere in attending God's house, although there was much to discourage her. Probably she was anim...
Someone brought to our Lord an account of a happening which seemed to suggest that those who suffered catastrophe are proved to be "sinners above all." He directly contradicted that view, and in that...
(4) And the (f) ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them the...
The president of the synagogue, when he saw the woman, who before crept on the ground, now raised by the touch of Christ, and hearing the mandate of God, was filled with envy, and decried the miracle,...
THE RHEUMATISM OF EIGHTEEN YEARS HEALED Luke 13:10-17. “ _And He was teaching in one of their synagogues on the Sabbath. Behold_, _a woman having a spirit of infirmity eighteen years_, _and was bent o...
11. _The Progress of the Kingdom: Luke 13:10-21_. During this journey, as throughout His whole ministry, Jesus did not fail to frequent the synagogues on the Sabbath days. The present narrative introd...
And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself...
The ninth chapter opens with the mission not the setting apart, but the circuit of the twelve sent out by the Lord, who therein was working after a fresh sort. He communicates power in grace to men, c...
_THE UPLIFTING POWER OF THE GOSPEL_ ‘And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.… Immediately she was...
14._There are six days. _This reprover does not venture to pass censure openly on Christ, but points the venom of his dislike to another quarter, and indirectly condemns Christ in the person of the mu...
Now, at this moment they reminded Him of a terrible judgment that had fallen upon some among them. He declares to them that neither this case, nor another which He recalls to their minds, is exception...
AND THE RULER OF THE SYNAGOGUE,.... For there never was but one in a synagogue, whatever some writers have observed to the contrary; Matthew 9:18 the Ethiopic version reads, "the chief priests", but w...
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore c...
_And the ruler of the synagogue_ Instead of joining in acknowledgments of the divine power and goodness, displayed in this gracious action of our Lord; _answered_ The woman's praises, _with indignatio...
AND THE RULER OF THE SYNAGOGUE ANSWERED WITH INDIGNATION BECAUSE THAT JESUS HAD HEALED ON THE SABBATH-DAY, AND SAID UNTO THE PEOPLE, THERE ARE SIX DAYS IN WHICH MEN OUGHT TO WORK; IN THEM THEREFORE CO...
Christ's defense against the ruler of the synagogue:...
REPENT OR PERISH (vs.1-9) This chapter shows that righteousness by itself provides no hope for man, but presses upon us the solemn lesson of repentance. Thus it prepares the way for Chapter s 14 and...
10-17 Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to...
_ Answered_ here signifies no more than, he spake, as in a multitude of other places in the Gospels. The Jews were both very superstitious and very uneven as to the sanctification of the sabbaths: sup...
Luke 13:14 But G1161 synagogue G752 answered G611 (G5679) indignation G23 (G5723) because G3754 Jesus G2424 healed...
THE WOMAN WHO WAS MADE STRAIGHT AND DELIVERED FROM SATAN (13:10-17). This story is central to this section of Luke, as is demonstrated by the chiasmus. We may ignore such literary methods, but we can...
‘And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the gathered crowd, “There are six days in which men ought to work. In them...
Luke 13:14. BEING FILLED WITH INDIGNATION. The attitude of mind was hostile; but had been manifested hitherto on such occasions. The answer was not ‘with indignation.' The ruler was afraid to speak ou...
THIS division of the Gospel of Luke, embracing nearly one third of the whole, contains for the most part matter peculiar to this Evangelist. A number of the incidents probably belong to an earlier per...
TIME. It is generally agreed that this incident belongs to the later period of our Lord's ministry, about the time of His visit to Perea (Matthew 19:1-2; Mark 10:1). The reasons for this are (1.) that...
ANSWERED (αποκριθεις). First aorist passive participle of αποκρινομα. No one had spoken to him, but he felt his importance as the ruler of the synagogue and was indignant (αγανακτων, from αγαν and α...
Luke 13:10 The Impotent Woman. I. This impotent woman may fairly be taken as a type of character to which we, or many of us, answer; and answer much more closely than, for example, to that of the pro...
Luke 13:11. _And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him,...
Luke 13:10. _And he was teaching in one of the synagogues on the sabbath, And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise li...
Luke 13:10. And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lif...
Luke 13:6. _He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none._ It was a fig tree, a fruit-bearing tree by profess...
CONTENTS: Parable of barren fig tree. Woman loosed from her infirmity. Parable of mustard seed and leaven. Jesus teaching on way to Jerusalem. CHARACTERS: Jesus, Galileans, Pilate, infirm woman, rule...
Luke 13:1. _There were some present at that season_ of the passover, _that told him of the Galileans, whose blood Pilate had mingled with their_ _sacrifices._ Though this might be blood for blood, yet...
A WOMAN WAS THERE. Only Luke tells this healing of the Crippled Woman. A similar healing on the Sabbath is given in Matthew 12:10-13; Mark 3:1-5. THAT HAD KEPT HER SICK FOR EIGHTEEN YEARS. A demon was...
_A woman, which had a spirit of infirmity eighteen yearn--_ TWO PULPITS I. Observe one thing at the outset: HOW MANY ANONYMOUS BELIEVERS THERE ARE IN THE BIBLE RECORD WHO GIVE HELP ALL ALONG THE AGES...
LUKE—NOTE ON LUKE 13:14 RULER OF THE SYNAGOGUE. A board member of the synagogue, or the official in charge of arranging services (see Acts 13:15). Jesus h
CHAPTER 13 VER. 1. _Whose blood Pilate mingled._ That is, whom while they were sacrificing in Mount Gerizim in Samaria, Pilate slew. He slew them that their blood might be mingled with the blood of th...
_And the ruler of the synagogue answered with indignation._ With indignation, because he envied Jesus the glory of a miracle by which He had shown Himself, before the whole synagogue and people, to be...
_CRITICAL NOTES_ Luke 13:10. IN ONE OF THE SYNAGOGUES.—Time and place are indefinite; probably in Peræa. Luke 13:11 A SPIRIT OF INFIRMITY.—(Cf. Acts 16:6, “a spirit of Python”). _I.e._, an evil spiri...
EXPOSITION LUKE 13:1 _Signs of the times. The Lord continues his solemn warnings. Israel pictured in the parable of the barren fig tree._ LUKE 13:1 There were present at that season some that told...
Now there were present at that season (Luke 13:1) And, of course, now Luke may have gone on in a period of time. We don't know how much time elapsed between verse Luke 13:59 of chapter 12, and Luke 13...
Acts 13:15; Acts 18:17; Acts 18:8; Exodus 20:9; Exodus 23:12;...