The call of Peter. This narrative, brought in later than the corresponding one in Mk., assumes larger dimensions and an altered character. Peter comes to the front, and the other three named in Mk., James, John and Andrew, retire into the shade; the last-named, indeed, does not appear in the picture at all. This, doubtless, reflects the relative positions of the four disciples in the public eye in the writer's time, and in the circle for which he wrote. The interest gathered mainly about Peter: Christian people wanted to be told about him, specially about how he became a disciple. That interest had been felt before Lk. wrote, hence the tradition about his call grew ever richer in contents, till it became a lengthy, edifying story. Lk. gives it as he found it. Some think he mixes up the call with the later story told in John 21:1-8, and not a few critics find in his account a symbolic representation of Peter's apostolic experience as narrated in the book of Acts. Such mixture and symbolism, if present, had probably found their way into the history before it came into Lk.'s hands. He gives it bonâ fide as the narrative of a real occurrence, which it may quite well be.

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Old Testament