The Sermon (Matthew 5-7). That it is the same sermon as Mt. reports in Chapter s 5 7 may be regarded as beyond discussion. How, while the same, they came to be so different, is a question not quite easy to answer. There probably was addition to the original utterance in the case of Mt., and there was almost certainly selection involving omission in the case of Lk.'s version, either on his part or on the part of those who prepared the text he used. Retouching of expression in the parts common to both reports is, of course, also very conceivable. As it stands in Lk. the great utterance has much more the character of a popular discourse than the more lengthy, elaborate version of Mt. In Mt. it is didache, in Lk. kerygma a discourse delivered to a great congregation gathered for the purpose, with the Apostles and disciples in the front benches so to speak, a discourse exemplifying the “words of grace” (Luke 4:22) Jesus was wont to speak, the controversial antithesis (Matthew 5:17-48) eliminated, and only the evangelic passages retained; a sermon serving at once as a model for “Apostles” and as a gospel for the million.

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Old Testament