Mark 11:24

ἐλάβετε; this reading ([104] [105] [106] [107] [108]) Fritzsche pronounces absurd. But its very difficulty as compared with λαμβάνετε (T.R.) guarantees its genuineness. And it in not unintelligible if, with Meyer, we take the aorist as referring to the divine purpose, or even as the aorist of immediate consequence, as in John 15:6 (ἐβλήθη). So De Wette, vide Winer, sec. xl. 5 b.

[104] Codex Sinaiticus (sæc. iv.), now at St. Petersburg, published in facsimile type by its discoverer, Tischendorf, in 1862.

[105] Codex Vaticanus (sæc. iv.), published in photographic facsimile in 1889 under the care of the Abbate Cozza-Luzi.

[106] Codex Ephraemi

[107] Codex Regius--eighth century, represents an ancient text, and is often in agreement with א and B.

[108] Codex Sangallensis, a Graeco-Latin MS. of the tenth century, and having many ancient readings, especially in Mark.