ὃ οὐκ ἔξεστιν π. ε. σαββάτῳ. The emphasis here lies on the last word. To help oneself, when hungry, with the hand was humanely allowed in the Deuteronomic law (Deuteronomy 23:25), only to use the sickle was forbidden as involving waste. But according to the scribes what was lawful on other days was unlawful on Sabbath, because plucking ears was reaping. “Metens Sabbato vel tantillum, reus est” (Lightfoot rendering a passage from the Talmud). Luke adds ψώχοντες, rubbing with the hands. He took the offence to be threshing. Microscopic offence in either case, proving primâ facie malice in the fault-finders. But honest objection is not inconceivable to one who remembers the interdict placed by old Scottish piety on the use of the razor on Sabbath. We must be just even to Pharisees.

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Old Testament