σχολάζοντα σ. καὶ κ. = untenanted and ready for a tenant, inviting by its clean, ornamented condition. The epithets simply describe in lively pictorial manner the risk of repossession. But naturally commentators seek spiritual equivalents for them. Ornamented how? With grace, say some (Hilary, Chrys., Godet), with sin, others (Orig., Jer., Euthy., Weiss, etc.). The ornamentation must be to the taste of the tenant. And what is that? Neither for sin nor for grace, but for sin counterfeiting grace; a form of godliness without the power; sanctity which is but a mask for iniquity. The house is decorated reputedly for God's occupancy, really for the devil's σεσαρωμένον; σαροῦν is condemned by Phryn.; “when you hear one say σάρωσον bid him say παρακόρησον ”.

Continues after advertising
Continues after advertising

Old Testament