οὐκ ἔστιν καλὸν, etc.: seemingly a hard word, but not so hard as it seems. First, it is not a simple monosyllabic negative, leaving no room for parley, but an argument inviting further discussion. Next, it is playful, humorous, bantering in tone, a parable to be taken cum grano. Third, its harshest word, κυναρίοις, contains a loophole. κυνάρια does not compare Gentiles to the dogs without, in the street, but to the household dogs belonging to the family, which got their portion though not the children's.

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Old Testament