Σίμων Πέτρος : now as always spokesman for the Twelve. There may be deeper natures among them (John?), but he is the most energetic and outspoken, though withal emotional rather than intellectual; strong, as passionate character is, rather than with the strength of thought, or of a will steadily controlled by a firm grasp of great principles: not a rock in the sense in which St. Paul was one. σὺ εἶ … τοῦ ζῶντος : “Thou art the Christ, the Son of the living God,” in Mk. simply “Thou art the Christ,” in Lk. “the Christ of God”. One's first thought is that Mk. gives the original form of the reply; and yet in view of Peter's vehement temperament one cannot be perfectly sure of that. The form in Mt. certainly answers best to the reply of Jesus, vide on Matthew 16:17. In any case the emphasis lies on that which is common to the three reports: the affirmation of the Christhood of Jesus. That was what differentiated the disciples from the favourably disposed multitude. The latter said in effect: at most a forerunner of Messiah, probably not even that, only a prophet worthy to be named alongside of the well-known prophets of Israel. The Twelve through Peter said: not merely a prophet or a forerunner of the Messiah, but the Messiah Himself. The remainder of the reply in Mt., whether spoken by Peter, or added by the evangelist (to correspond, as it were, to Son of Man in Matthew 16:13), is simply expansion or epexegesis. If spoken by Peter it serves to show that he spoke with emotion, and with a sense of the gravity of the declaration. The precise theological value of the added clause cannot be determined.

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Old Testament