ποίας; not = τίνας (Grotius), but what sort of commands: out of the multitude of commands divine and human, which do you mean? He had a shrewd guess doubtless, but wanted to be sure. Christ's reply follows in this and subsequent verse, quoting in direct form prefaced with τό the sixth, seventh, eighth, ninth, and fifth commands of the Decalogue with that to love a neighbour as ourselves from Leviticus 19:18. This last Origen regarded as an interpolation, and Weiss thinks that the evangelist has introduced it from Matthew 22:39 as one that could not be left out. If it be omitted the list ends with the fifth, a significantly emphatic position, reminding us of Matthew 15:4, and giving to the whole list an antithetic reference to the teaching of the scribes. In sending the inquirer to the second table of the Decalogue as the sum of duty, Jesus gave an instruction anything but commonplace, though it seem so to us. He was proclaiming the supremacy of the ethical, a most important second lesson for the inquirer, the first being the necessity of using moral epithets carefully and sincerely. From the answer given to this second lesson it will appear whereabouts the inquirer is, a point Jesus desired to ascertain.

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Old Testament