CHAPTER 3.

THE MINISTRY OF THE BAPTIST, AND THE BAPTISM OF JESUS.

This chapter and part of the next, containing the narrative of the temptation (Matthew 4:1-11), form the prelude to the public ministry of Jesus. John, of whom we have not heard before, appears as consecrating Jesus to His Messianic calling by baptism, and from the baptism Jesus passes to the scene of moral trial. In what year of Christ's life these events happened is not indicated. The new narrative begins with the vague phrase, “in those days”. But it is obvious from the contents that Jesus has now reached manhood; His thoughts and experiences are those of mature years. From childhood to manhood is an absolute blank in our Gospel. The evangelist gives a genesis of Christ's body, but no genesis of His mind. As we see it in the sequel, it is a miracle of wisdom. It too, doubtless, had its genesis and history, but they are not given or even hinted at. Christ is ushered on the scene an unexplained prodigy. One would like to know how He reached this unprecedented height of wisdom and grace (Luke 2:52). The only possible source of knowledge is reasoning back from the outcome in the full-grown man. Jesus grew, and the final result may reveal in part the means and process of growth. The anti-Pharisaic spirit and clean-cut descriptions of Pharisaic ways imply antecedent study, perhaps in Rabbinical schools. The parables may not have been so extempore as they seem, but may be the ripe fruit of long brooding thought, things new and yet old.

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Old Testament