ὠργ. = defiant rage (cf. Revelation 16:11), not the mere terror of Revelation 6:17, at the messianic ὀργή. The prophets are as usual the most prominent of the ἅγιοι. If the καὶ after ἁγίοις is retained, it is epexegetic (as in Genesis 4:4; Galatians 6:16), not a subtle mark of division between Jewish and Gentile Christians (Vólter) or (in a Jewish source) saints and proselytes. The same interpretation (for φοβ. cf. Introd. § 6) must be chosen, if καὶ is omitted (as, e.g., by Bousset and Baljon), but the evidence is far too slight to justify the deletion. διαφθ. “When Nero perished by the justest doom/Which ever the destroyer yet destroyed” (Byron). Contrast the exultant tone of this retrospective thanksgiving with the strain of foreboding which is sounded in Revelation 12:12 before the actual conflict.

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Old Testament