μουσικῶν “minstrels or musicians” (1Ma 9:41); the occurrence of the generic term among the specific is certainly awkward and would favour the rendering “singers” (Bengel, Holtzm.) in almost any other book than this. On these musical epithets see Friedländer, iii. 238 f.; the impulses to instrumental music at Rome during this period came mainly from Alexandria. For coins stamped with Nero as harpist see Suet. Nero, xxv. φωνὴ μύλου, the daily accompaniment of Oriental life. The sound of the mill meant habitation, but in the desolation of Rome no more pleasant stir of mirth or business would be heard (Isaiah 47:5). The fanatic Jesus, son of Ananus, who howled during the siege of Jerusalem and for four years previously (Jos. Bell. vi. 5, 3) “woe to Jerusalem,” denounced upon her “a voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the temple a voice against bridegrooms and brides, and a voice against the whole people”.

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Old Testament