οὐ μὴ (emphatic): no true Christian, much less one who dies a martyr's death, need fear anything beyond the pang of the first death. The second death of condemnation in the lake of fire leaves the faithful scatheless, no matter how others may suffer from the terrors (cf. on Revelation 3:12) which haunted the ancient outlook (especially the Egyptian) upon the dark interval between death and heaven. Cf. the sketch of Ani, seated on his throne and robed in white, holding sceptre and staff, and crying: “I am not held to be a person of no account, and violence shall not be done me. I am thy son, O Great One, and I have seen the hidden things that belong to thee. I am crowned king of the gods, and shall not die a second time in the underworld” (E. B. D. 99). If a Christian keep himself loyal till death, the prophet here guarantees that Christ will keep him safe after death. After the promise of Revelation 2:10 however, this sounds like an anticlimax. The general tenor of the message indicates that John was rather more cordial and sympathetic to the Smyrniote church than to the Ephesian.

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Old Testament