The description of the commandment as “good” raises the problem of Romans 7:7 in a new form. Can the good issue in evil? Did that which is good turn out to be death to me? This also is denied, or rather repelled. It was not the good law, but sin, which became death to the Apostle. And in this there was a Divine intention, viz., that sin might appear sin, might come out in its true colours, by working death for man through that which is good. Sin turns God's intended blessing into a curse; nothing could more clearly show what it is, or excite a stronger desire for deliverance from it. The second clause with ἵνα (ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία) seems co-ordinate with the first, yet intensifies it: personified sin not only appears, but actually turns out to be, beyond measure sinful through its perversion of the commandment.

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Old Testament