CHURCH-JOINING

47. “And the Lord was adding daily unto them those being saved.” You all see the R. V., in harmony with the Greek, leaves church out of this passage. Doubtless the word was added by some of the ecclesiastical conservators of the Dark Ages. A considerable amount of the interpolations which have been added during the intervening centuries have an ecclesiastical signification, plainly illustrating the indisputable fact that they were put in by the clergy to augment and sustain their authority. The Greek Testament gives not a solitary instance of the modern church-joining. It simply says, “The Lord added unto them,” i. e., unto the apostles, the visible representatives of God's spiritual kingdom, without the slightest intimation of church-joining. “Such as should be saved,” in E. V., is incorrect. The true reading is, “Those being saved,” i. e., the people who are in the process of salvation, the Holy Ghost having them in hand and moving forward His work of their personal salvation. Regeneration is primary salvation; sanctification is full salvation; while glorification [which is reached in two ways, i. e., transfiguration and resurrection] is final salvation, hence no one is saved in a final sense till soul and body are both glorified and reunited. Then probation is forever ended and we are finally and eternally saved, even from the liability of falling, as some of the angels did while they were on probation; as we will not be on probation when we go to heaven, having passed through our probation here, never to be again tried. Modern church joining, as preaching from the popular pulpit, is not only utterly unscriptural, but an awfully dangerous heresy. It leads people to believe that they get into the Church of God in that way, and that when they join the Church they actually have entered the Church of God, which is utterly untrue. The Church of God, in the language of the Holy Ghost in the New Testament, is called Ecclesia. It is from ek, “out,” and kaleoo, “call.” The Holy Ghost is the only Caller, however. He may use a human being to call you out of this world, which “all lieth in the wicked one,” i. e., the devil (1 John 4:19). Therefore, when you respond to the call of the Holy Ghost and leave the world, identifying yourself with God, you then and there enter and become a member of the divine Ecclesia, which is the only Church of God in all the world. The Church of God is identical with God's family. Just as your children are all born into your family, and not joined in, hence a genuine regeneration wrought by the Holy Ghost makes you a member of God's Church without ever giving your hand to the preacher or receiving water baptism. It is certainly your privilege, and may prove a means of grace, to identify yourself with a visible organization of God's people; but such a transaction has nothing to do with making you a member of God's Church. He Himself attends to that when He regenerates your soul. It is a deplorable fact that the popular mind in modern times has been literally hallucinated by the heresy of church joining. Multiplied millions are thus deluded with the idea that they are members of God's Church when they are simply members of a human organization, which in countless instances has no record in the Lamb's Book of Life. What is the visible Church? It is the material bodies of the children of God on the earth. Do you believe in church organization? Certainly. God is a great organizer. He organizes everything in the universe. When regenerated people are properly officered, so as to be fully efficient in the illumination and evangelization of the world, they constitute a well organized church. What are the officers of the Church of Christ? The bishop, having charge of the spiritual interest; the deacon, having charge of the temporal interest, and the eldership, comprised of persons possessing spiritual seniority, having charge of the general interest, and all to be filled with the Holy Ghost and invested with the spiritual gifts (1 Corinthians 12:8-11) necessary to qualify them for the duties of their offices. How shall we find these officers? The Holy Ghost knows them all. If we will be true to Him and of one accord on our knees, He will point them out to us in due time. (See Vol. 3, on Pastoral Epistles.) God help us all to see this fatal heresy of modern church-joining. Millions of people join a popular church and take a false comfort, believing they are in the Church of God. While we have no criticism for the enrollment of names for the convenience of the deacon or bishop (pastor), we do deplore the emphasis which is laid on it and the importance attached to it, causing millions of people to rest in carnal security, vainly congratulating themselves that they are in the Church of God, when they are not within a million of miles of it. The emphasis should be laid on the spiritual birth, which alone and of itself brings you into the Church of God; while sanctification confers on you full rights and privileges as a bona fide member, making you eligible to the offices of the Church. I joined the Methodist Church before I was converted, and the devil strove hard to acquiesce me and to get me to depend on that membership. Fortunately, grace prevailed and I got powerfully converted out in the woods all alone. Then and there, in the absence of every human being, I entered the Church of the First-born. The roll is not kept on the register of a popular church, but in the Lamb's Book of Life. Good Lord deliver you from the silly superstition that men or devils can turn you out of a church! The only way to do that will be to steal Jacob's ladder, climb up to heaven, purloin the Lamb's Book of Life and cancel your name from its shining columns. Good Lord, give sense as well as religion, so we will not be bamboozled by Satan's demagogues calling themselves preachers. Remember, all who leave this world members of the Church of God are sure of heaven, and none others. So you must hurry up and settle this problem of your church membership. If you belong to the grandest church in America, and are not truly regenerated and sanctified, instead of going to heaven when you die, devils will drag you into hell. Can regenerated people go to hell? No. Though regeneration of itself, without a preacher, a drop of water or an official board, makes you a bona fide member of God's Church, yet it only adapts you to a state of probation which is confined to this world. “Without the sanctification no one can see the Lord” (R. V., Hebrews 12:14). You can not keep regenerated unless you seek holiness according to your light. In case of delinquency, you forfeit regeneration and fall into a backslider's hell. If, seeking holiness according to your light, you have not received entire sanctification till God calls you away, He, in mercy, takes the will for the deed. Like the infant, you pass out under the blood, which cleanses you from all unrighteousness, giving you the full benefits of the atonement. As the old theologians say, you are sanctified “ in articulo mortis,” i. e., “in the article of death.” Thus, while regeneration makes you a bona fide member of the Church on earth, it does not qualify you for the heavenly state; since membership in the Church militant is compatible with the depravity incurred by the Fall (which, even in regeneration, is kept subjugated): the heavenly state requires entire sanctification (Hebrews 12:14). Hence, regeneration constitutes you a bona fide member (not an officer) of the Church militant on earth; while entire sanctification alone qualifies you for membership in the Church triumphant in heaven. Water baptism, eucharist and church register are simple visible signs of your membership in the family of God. The signs are all right in their place, but in no way essential to the reality, which frequently exists in blessed reality without them.

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Old Testament

New Testament