TERMS OF DISCIPLESHIP

Luke 14:25-27. “ The multitudes were traveling along with Him, and turning He said to them, If any one comes to Me, and hates not his father, mother, wife, children, brothers, sisters, and even his own soul, he is not able to be My disciple. Whosoever does not bear his cross, and come after Me, is not able to be My disciple.” Jesus carried His cross to be crucified on it. Paul says that bearing the cross is “denying: all ungodliness and worldly lusts, and living holy, righteous, and godly in this present world.” Hence you see that bearing the cross is forsaking every sin, in thought, word, and deed, and performing every duty, however arduous, irksome, unpleasant, repellent, unpopular, and embarrassing. In the justified experience, you do all this with an inward conflict. Sanctification is necessary to take out the “old man,” who fights against your efforts to abstain from sin and live a holy life, so that in the sanctified experience you have no cross to bear, as you have already died on it, and the crucified man no longer bears his cross, but the cross bears him. Therefore the true experience of entire sanctification puts you where you “ rejoice in tribulation;” i.e., shout under crosses, losses, persecutions, and triumph over the antagonism of men and devils. How can you hate father, mother, wife, brother, sister, and even your own life? Hate in this connection is a comparative with love, and a Hebraistic expression for love in a less degree. You may be so cold that ice laid on your body feels warm, and is warmer than you are. These expressions, “love” and “hate,” are here in juxtaposition and contrast. While you truly and sincerely love the dear inmates of your home and your own life, you must love Jesus so pre- eminently and supremely as to throw into eclipse all other loves, and contrastively give them a negative signification, so that you would unhesitatingly forsake them all, leave home and family, and die for Jesus if such an emergency should supervene. Hence we see that supreme love i.e., perfect love is the condition of successful discipleship. You can be a disciple in the justified state by carrying your cross. But you can not enter heaven with the cross on your shoulder, as there are no crosses there. Jesus was crucified before He ascended to heaven. If you would be His disciple, you must walk in His footprints, as none but the crucified ever go to heaven. Therefore, if you would be a successful disciple, and go up to heaven to live with Jesus, “O pilgrim, come to Calvary this moment, and let the Holy Ghost crucify thee on the cross which thou didst take up on leaving all to follow Jesus. It is heavy on thy shoulder, and high time for the exchange. Let the Holy Ghost crucify thee. Then the cross will carry thee, instead of thee carrying the cross.” Hence, you see, you can not be a perfect disciple, such as have admission into heaven, without that supreme love which eclipses and contrastively negatives all other loves, preparing you for martyrdom every moment for Jesus' sake. Our Savior has left the festival, and is now traveling along the road, with His face toward Jerusalem, still in Perea, east of the Jordan, and about ten days before He laid down His life for a guilty world.

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