Luke 5:27,28

CONVERSION OF MATTHEW

Matthew 20:9; Mark 2:13-14; & Luke 5:27-28. Mark: “And He went out again by the sea; and all the multitude came to Him, and He continued to teach them. And passing along He saw Levi, the son of Alpheus, sitting at the toll; and He says to Him, Follow Me. And rising, he followed Him.” Luke: “And leaving all things, rising, he followed Him.” Matthew: “Jesus, going on from thence, saw a man sitting at the toll called Matthew, and says to him, Follow Me, and rising up, he followed Him.” This took place in the city of Capernaum, the home of Jesus, Peter, Andrew, James, John, and Matthew, who is also called Levi. Here we have the very brief account of the conversion and call to the apostleship of Matthew, one of the writers of our Lord's Gospel. He and John were apostles among the original Twelve, Mark serving as Peter's amanuensis and Luke that of Paul. Matthew's conversion, here so briefly given, is quite remarkable. He is not only in the bloom of youth, bat the incumbent of a lucrative office. He is no poor man, but he is rich, living in affluence, with the broadest possibilities of worldly aggrandizement spread out before him. He suddenly and unhesitatingly leaves all for a life of toil, poverty, and persecution, and a cruel death to wind up. Suddenly converted, we never afterward hear of his wavering. In the distribution of the world among the apostles, pursuant to the Commission, receiving Ethiopia as his field of labor, he faithfully went, and preached heroically till he sealed his faith with his blood, and flew up to join his Master in celestial glory.

We have now followed our Lord through the first year of His ministry, all of which He spent in Galilee, His home and favorite field, except about two months at the beginning. The Feast of the Passover, instituted and perpetuated to commemorate the Divine mercy shown to Israel the last night of their sojourn in Egypt, when the destroying angel came down and slew the firstborn in every house in all the land, but in mercy passing over the houses of Israel besprinkled with the blood of the slain lamb, symbolic of the “Lamb of God, that taketh away the sin of the world.” Our Savior gave special attention and peculiar honor to this institution, beginning His ministry at a Passover, and winding it up at another three years subsequently, two Passovers intervening in the interim. Now, the first year of His ministry having passed away, the fame of His mighty works having filled Palestine and mightily stirred the Gentile world, till all eyes are turned toward Him, most momentous inquiries are everywhere ringing from the popular lip, “Is not this the Shiloh of prophecy, the Christ of God, the Savior of the world, and the Redeemer of Israel? If He is not truly the Messiah who is to come, He is certainly the greatest prophet whom God has ever given to Israel.”