Luke 7:1-10

HEALING OF THE CENTURION'S SERVANT

Matthew 8:5-13, and Luke 7:1-10. We see here a clear confirmation that the Mount of Beatitudes, on which the sermon was preached, is not Mt. Hattin, west of Tiberias, as many believe, but that great mountain hanging over the city of Capernaum from the north; as He is at Capernaum immediately after descending from the mountain, whereas Mt. Hattin is twenty miles distant by land and ten by sea. “But when He finished all His words in the ears of the people, He came into Capernaum. The servant of a certain centurion, who was valuable to him, being sick, was about to die. And hearing concerning Jesus, he sent to Him the elders of the Jews to ask him that, having come, He may heal his servant. And they, coming to Jesus, continued to entreat Him, earnestly saying, That he is worthy to whom He will do this; for he loveth our race, and he hath built for us a synagogue.” We are quoting Luke. Matthew says that the centurion himself came to Jesus. You see here, Luke says that he sent the elders of the Jews. In this there is no discrepancy, as we must remember that old Roman law, adopted by the English and the Americans, Qui facit per alium, facit per se, “What a man does by another, he does by himself.” This principle is recognized in all Biblical interpretation, and here harmonizes Matthew and Luke. From the fact that both incidents transpired in Capernaum, some have confounded this miracle with that of healing the nobleman's son (John 4). They are entirely different. In the latter case, Jesus was at Cana, and actually healed him while a day's journey distant. In the case of the centurion, Jesus is in the city. The nobleman was a Jew, a member of the Herodian family; the centurion a Gentile, an officer in the Roman army. The nobleman is an example of weak faith, increasing and triumphing in the end; while the centurion exhibits very strong faith throughout. When I was in Capernaum they pointed me out the ruin of the synagogue which this centurion built for the Jews. “And Jesus was going along with them. And He being far from the house, the centurion sent his friends to Him, saying, Lord, be not troubled, for I am not worthy that You may come beneath my roof; therefore I did not consider myself worthy to come unto You. But speak in a word, and my servant shall be healed. For I am a man placed under authority, having soldiers under me, and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. And Jesus hearing these things was astonished at him, and turning, said to the multitude following Him, I say unto you, That I have not found so great faith in Israel. And those who were sent, returning to the house, found the sick servant well.” The faith of the centurion, as you see, received the Savior's highest commendation, assuring them that He had not found so great faith in Israel, this heathen Roman officer eclipsing the brightest examples in all the Hebrew nation. His faith is beautifully illustrated in the reasons which he gives for not troubling Jesus to come to his house, though He was then on His way, “I am a man under authority,” etc. What is the meaning of the centurion? “Just as I command Roman soldiers, and they are forced by the rigors of military law to obey me or lose their heads, so You command diseases to evacuate the body and devils to come out of the soul, and they are bound by the laws of the universe to obey You. Therefore there is no need of Your coming to my house, as You have nothing to do but command the disease to leave my servant, and it is bound to get away; it can not help itself.” Matthew 8:2 : “But I say unto you, That many shall come from the east and the west, and shall sit down with Abraham, Isaac, and Jacob in the kingdom of the heavens, but the sons of the kingdom shall be cast out into outer darkness; and there shall be weeping and gnashing of teeth.” Thus our Lord indulges in these mournful reflections upon the awful doom of the unbelieving Jews, the children of the kingdom, who had waited four thousand years for the coming King, and then, unfortunately, rejecting Him, will make their bed in hell. “Children of the kingdom” does not mean that they are already members of it, but simply that they are subjects for admission into it, this being a peculiar Oriental expression. The wonderful faith of this Gentile seems to remind our Savior of the coming millions from the whole heathen world, destined so speedily, responsive to the gospel call, to hasten into the kingdom, thus filling the vacancy created by the fall of the Jews. “And Jesus said to the centurion, Go, and as you have believed, so be it unto you. And his servant was healed in that hour.” This declaration of the Master is a glorious climax, setting forth the great gospel law of pardon and sanctification, thus recognizing our faith as the measuring line of our experiences, commensurate with what we get from God. While repentance must put you on believing ground, and loyal obedience demonstrate your faith to the world, yet faith is the only receptive and appropriative grace in the Divine economy. Prayer shovels in the coal, but faith generates the steam.