The asyndeton between the preceding verse and this arises from the fact that the latter is only the emphasized reaffirmation, in another form, of the same idea: the faithfulness of God, as the pledge of the confirmation of believers in their attachment to the gospel. The assurance here expressed by the apostle is doubtless not a certainty of a mathematical order; for the entire close of chap. 9 and the first half of chap. 10 are intended to show the Corinthians that they may, through lack of watchfulness and obedience, make shipwreck of the Divine work in them; the certainty in question is of a moral nature, implying the acquiescence of the human will. As the ye were called assumes the free acceptance of faith, so continuance in the state of salvation supposes perseverance in that acceptance. But the apostle sets forth here only the Divine factor, because it is that which contains the solid assurance of this hope.

The words, by whom ye were called, sum up the work already accomplished at Corinth by Paul's ministry; comp. Philippians 1:6. We need not with Meyer apply the phrase, the fellowship of His Son Jesus Christ, to the state of glory in the heavenly kingdom. The term κοινωνία, fellowship, implies something inward and present. Paul means to speak of the participation of believers in the life of Christ, of their close union to His person even here below. The form, Jesus Christ our Lord, recurs so to speak in every phrase of this preface; it reappears again in the following verse. It is obvious that it is the thought which is filling the apostle's mind; for he is about to enumerate the human names which they dare at Corinth to put side by side with that of this one Lord.

This thanksgiving has therefore, like the foregoing address, a character very peculiarly appropriate to the state of the Church. While frankly commending the graces which had been bestowed on them, the apostle gives them clearly to understand what they lack and what they must yet seek, to be ready to receive their Lord. He now passes to the treatment of the various subjects of which he has to speak with them.

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Old Testament

New Testament