“And whether one member suffer, all the other members suffer with it; or one member be honoured, all the others rejoice with it.”

Καί : and really. “This mutual care cannot be wanting for the body, for in fact...” The shame or contempt which overtakes one of the members of the body exercises a depressing influence on the condition of all the others. The honour, on the contrary, rendered to one, to the head, for example, when it is crowned, or to this or that other part of the body when it is brilliantly adorned, reacts on the attitude of the whole body, which erects itself and takes on a princely bearing. The application of these figures was self-evident: If gifts inferior in appearance are despised and checked, the state of the whole Church cannot fail to feel it. The honour which the most eminent gifts receive in such circumstances will not be of good quality. It cannot subserve the honour of the whole body, except in so far as the least of its members shares in it. It is clear that the special applications of all these figures must have been self-evident to the minds of the Corinthians. And so the apostle does not enunciate them; he contents himself with a wholly general application, which he gives in 1 Corinthians 12:27-30. The idea is summarily indicated in 1 Corinthians 12:27.

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Old Testament

New Testament