A third kind of varied manifestations: manifold operations due to the exercise both of those gifts and those offices. The term ἐνεργήματα, operations, denotes the powers realized in acts; the real effects Divinely produced either in the world of body or of mind, as often as the gift or the office comes into action. Thus, in a believer, the Holy Spirit has developed the gift of preaching. Recognising this gift, the Church has committed to him the preacher's office, with a view to the service of Christ; its ἐνέργημα, operation, will be the good discourse delivered by him, and the edification thereby effected in the hearts of his hearers. Another has the gift of healing; this gift cannot, from its nature, take the form of a regular office; but it will be displayed in healing operations; restored health will be its ἐνέργημα in each case.

These varied effects have also their principle of unity. It is God who, after producing the gifts by the Spirit, and establishing the offices for the service of the Lord, Himself produces every good result of the gifts and offices; comp. 1 Corinthians 3:6-7.

Τὰ πάντα, all things: according to the context, the gifts of every kind, and the offices of every kind, as well as the endlessly varied beneficent effects which result from both. ᾿Εν πᾶσιν, in all; in those who work and in those on whom the effect is produced.

Paul here returns to the δέ, but, to pass to the second proposition. He wishes thereby strongly to contrast the supreme principle of unity, which embraces in it the two preceding, the Spirit and the Lord, with the boundless variety of gifts, ministries, and operations distributed among the members of the Church.

After this general survey of the Divine unity which controls the three great forms of activity and their manifold varieties, the apostle comes to the one which it is most important for him to regulate in the given circumstances, viz. gifts. And before showing how rich in number they are, he reminds them of the common principle which produces them, and points to the common end which unites them, the common advantage (1 Corinthians 12:7). Then he states them in all their variety, each time repeating the one principle from which they proceed (1 Corinthians 12:8-12).

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Old Testament

New Testament